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[1] In the King James Version of the Bible the text reads: Jesus saith to her, Touch me not; for I am not yet ascended to my Father; but go to my brethren, and say to them, I ascend to my Father and your Father, and to my God and your God. The English Standard Version translates the passage as:
The speech, known as the Areopagus sermon, refers to a sermon or explanation delivered by Apostle Paul at the Areopagus in Athens, and described in Acts 17:16–34. [20] [21] The Areopagus sermon is the most dramatic and fullest reported speech of the missionary career of Saint Paul and followed a shorter address in Lystra Acts 14:15–17. [22]
Noli me Tangere by Antonio da Correggio, c. 1525. Noli me tangere ('touch me not') is the Latin version of a phrase spoken, according to John 20:17, by Jesus to Mary Magdalene when she recognized him after His resurrection. The original Koine Greek phrase is Μή μου ἅπτου (mḗ mou háptou).
Compare Philippians 4:6. [12] Acts 1:15 ἀδελφῶν (of the brothers) – א A B C* 33 vid 104 945 1175 pc vg cop sa cop bo WH NR CEI Riv TILC Nv NM [13] μαθητῶν (of the disciples) – (C) D E Ψ it e it gig it p syr cop mae Byz Cyprian Augustine ς ND Dio. [13] ἀποστόλων (of the apostles) – 𝔓 74 [13] Acts 1:18
[citation needed] But, Jesus called for full adherence to the commandments (Matthew 5:19–21) He declared: "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them." (Matthew 5:17). A parallel verse to Matthew 7:21 is James 1:22.
Peter's vision of a sheet with animals, the vision painted by Domenico Fetti (1619) Illustration from Treasures of the Bible by Henry Davenport Northrop, 1894. According to the Acts of the Apostles, chapter 10, Saint Peter had a vision of a vessel (Greek: σκεῦος, skeuos; "a certain vessel descending upon him, as it had been a great sheet knit at the four corners") full of animals being ...
Hengel believes Acts was written early [43] by Luke as a partial eyewitness, [44] praising Luke's knowledge of Palestine, [45] and of Jewish customs in Acts 1:12. [46] With regard to Acts 1:15–26 , Lüdemann is skeptical with regard to the appointment of Matthias, but not with regard to his historical existence. [ 47 ]
And the Lord said to Paul one night in a vision, "Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people." [16] "Vision": In the whole book, a vision will indicate where events are headed (cf. Acts 10:9–16 and 16:9–10). [17]
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