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Nova Romans performing a Roman religious ceremony in Aquincum (Budapest), 2008.. Revivals of ancient Roman polytheism have taken various forms in the modern era. These efforts seek to re-establish the traditional Roman cults and customs, often referred to as cultus deorum Romanorum (worship of the Roman gods), religio Romana (Roman religion), the Roman way to the gods (Via romana agli dei ...
[133] The "cultivation" necessary to maintain a specific deity was that god's cultus, "cult," and required "the knowledge of giving the gods their due" (scientia colendorum deorum). [134] The noun cultus originates from the past participle of the verb colo, colere, colui, cultus, "to tend, take care of, cultivate," originally meaning "to dwell ...
The "cultivation" necessary to maintain a specific deity was that god's cultus, "cult", and required "the knowledge of giving the gods their due" (scientia colendorum deorum). [2] The noun cultus originates from the past participle of the verb colo, colere, colui, cultus, "to tend, take care of, cultivate", originally meaning "to dwell in ...
Defaced Dea Roma holding Victory and regarding an altar with a cornucopia and other offerings, copy of a relief panel from an altar or statue base. Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule.
One definition of religio offered by Cicero is cultus deorum, "the proper performance of rites in veneration of the gods." [19] Religio among the Romans was not based on "faith", but on knowledge, including and especially correct practice. [20]
2008a. "Harmonius Opposition (Part I): Pythagorean Themes of Cosmogonic Mediation in the Roman Mysteries of Mithras," pp. 203–222 in Á. Szábo and P. Vargyas, eds. Cultus Deorum. Studia Religionum ad Historiam, vol 2. De Rebus Aetatis Graecorum et Romanorum. In Memoriam István Tóth. [Ókortudományi Dolgozatok nr. 2].
The Roman imperial cult (Latin: cultus imperatorius) identified emperors and some members of their families with the divinely sanctioned authority of the Roman State.Its framework was based on Roman and Greek precedents, and was formulated during the early Principate of Augustus.
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