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The Sikh leaders of the Singh Sabha worked to offer a clear definition of Sikh identity and tried to purify Sikh belief and practice. [109] The later years of British colonial rule saw the emergence of the Akali movement to bring reform in the gurdwaras during the early 1920s.
Sanatan Sikhs led by Khem Singh Bedi – who claimed to be a direct descendant of Guru Nanak, Avtar Singh Vahiria and others supported a more inclusive approach which considered Sikhism as a reformed tradition of Hinduism, while Tat Khalsa campaigned for an exclusive approach to the Sikh identity, disagreeing with Sanatan Sikhs and seeking to ...
The term initially used by Sikh leaders and generals who held important positions in various Sikh Misls of the Sikh Empire. Sevadar — one who volunteers for seva; Shaheed — title used before the name of a person who has died as a Sikh martyr. Saka Sirhind; Sikh names. Kaur ('princess') — the middle name or surname given to Sikh females
The "jewel in the crown" of the Sikh Style is the Harmandir Sahib. Sikh culture and identity are heavily influenced by militaristic motifs, with Khanda being the most obvious; thus it is no surprise that the majority of Sikh artifacts, independent of the relics of the Gurus, have a military theme.
The following list consists of concepts that are derived from both Sikh and Indian tradition. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Sikhism all in one ...
Virk is Sikh; it's a monotheistic religion that began in Punjab, India. Virk wraps a turban around his to keep it protected. Sikh Air Force Cadet's Religious Identity In U.S. Military
Khem Singh Bedi (left) photographed in London in 1902. He was a prominent figure of the Amritsar Singh Sabha. The Amritsar Singh Sabha was the first faction of reformers of the Singh Sabha movement, founded in 1873, and was one of the major groups who competed to reform and define the Sikh identity in the late 19th century.
The field is seen as beginning around the mid-20th century, during the time of the partition of the Indian subcontinent into two domains: Pakistan and India. [1] Literature in European languages regarding Sikhs and Sikhism has existed since the 18th century but the institutional environment did not exist at that period to further these inquiries and attempts into a proper field of study. [1]