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Following is the translation by Apostolos Athanassakis and Benjamin M. Wolkow, of the hymn to Melinoe: I call upon Melinoë, saffron-cloaked nymph of the earth, whom revered Persephone bore by the mouth of the Kokytos river upon the sacred bed of Kronian Zeus. In the guise of Plouton Zeus tricked Persephone and through wiley plots bedded her;
Roman mosaic of Orpheus, the mythical poet to whom the Orphic Hymns were attributed, from Palermo, 2nd century AD [1]. Around the beginning of the 20th century, several scholars believed that the Hymns were produced in Egypt, primarily on the basis of stylistic similarities to Egyptian magical hymns, and the mention of deities which are found elsewhere in Egyptian literature. [2]
Orphic mosaics were found in many late-Roman villas. Orphism (more rarely Orphicism; Ancient Greek: Ὀρφικά, romanized: Orphiká) is the name given to a set of religious beliefs and practices [1] originating in the ancient Greek and Hellenistic world, [2] associated with literature ascribed to the mythical poet Orpheus, who descended into the Greek underworld and returned.
The overall arc of the show is tragedy, but there is a lot of comedy to the role of Persephone, especially early on. When you’re doing a comedy and tragedy, you’ve got the things that make the ...
A votive plaque known as the Ninnion Tablet depicting elements of the Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC). The Eleusinian Mysteries (Greek: Ἐλευσίνια Μυστήρια, romanized: Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Eleusis in ancient Greece.
For the Greeks, Orpheus was a founder and prophet of the so-called "Orphic" mysteries. [11] He was credited with the composition of a number of works, including several theogonies, the Orphic Hymns, [12] the Orphic Argonautica, [13] the Lithica [14] and the Hexameter poem. [15] Shrines containing purported relics of Orpheus were regarded as ...
Evidence from both the Orphic Hymns and the Orphic Gold Leaves demonstrate that Persephone was one of the most important deities worshiped in Orphism. [138] In the Orphic religion, gold leaves with verses intended to help the deceased enter into an optimal afterlife were often buried with the dead.
Praxidice, according to the Orphic Hymn to Persephone, was an epithet of Persephone: "Praxidike, subterranean queen. The Eumenides' source [mother], fair-haired, whose frame proceeds from Zeus' ineffable and secret seeds."