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The Council of Trent had formally asked the Holy See to put an end to the disparities of the various rites of the Catholic Church.This request was implemented by Pope Pius V in his apostolic constitution Quo primum, promulgating an edition of the Roman missal that was to be in obligatory use throughout the Latin Church except where there was another liturgical rite that could be proven to have ...
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Collects and other excerpts come from Divine Worship: The Missal, which itself sources from the Anglican Missal and other Anglo-Catholic texts. [5] Following the initial printing, several significant textual errata were noted, along with several dozen typographical errors. [7] Among them, the latter half of the hour of None was missing. [8]
The contents of the Template:Gregorian chants of the Roman mass page were merged into Template:Mass of the Roman Rite of the Catholic Church. For the contribution history and old versions of the redirected page, please see ; for the discussion at that location, see its talk page.
See also: Eucharist in the Catholic Church; Preparation of the gifts Prayer over the offerings Eucharistic Prayer Communion rite: The Lord's Prayer Rite of peace Fraction Reception of Communion: D. Concluding rites; Ite, missa est: Catholicism portal
The development of the other books took place in much the same way. The Missals now contained only the Mass and a few morning services intimately connected with it. Daily Mass was the custom for every priest; there was no object in including all the rites used only by a bishop in each Missal. So these rites apart formed the Pontifical.
The eucharistic celebration is enhanced when priests and liturgical leaders are committed to making known the current liturgical texts and norms, making available the great riches found in the General Instruction of the Roman Missal and the Order of Readings for Mass. Perhaps we take it for granted that our ecclesial communities already know ...
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