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  2. Matthew 6:5 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:5

    The previous verses have been discussing alms-giving, and Jesus argued that such giving should be in secret, and not be undertaken to pursue praise from others.This verse extends this argument to prayer, another of the cornerstones of Jewish piety.

  3. Matthew 6:7 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:7

    Jesus himself gives a prayer to be repeated in Matthew 6:9, and Matthew 26:44 is noted to be repeating a prayer himself. This verse is read as a condemnation of rote prayer without understanding of why one is praying. Protestants such as Martin Luther have used this verse to attack Catholic prayer practices such as the use of rosaries. [5]

  4. Predestination - Wikipedia

    en.wikipedia.org/wiki/Predestination

    Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. [1] Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will.

  5. Predestination in Catholicism - Wikipedia

    en.wikipedia.org/wiki/Predestination_in_Catholicism

    Predestination in Catholicism is the Catholic Church's teachings on predestination and Catholic saints' views on it. The church believes that predestination is not based on anything external to God - for example, the grace of baptism is not merited but given freely to those who receive baptism - since predestination was formulated before the foundation of the world.

  6. Matthew 6:13 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:13

    Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount.This verse is the fifth and final one of the Lord's Prayer, one of the best known parts of the entire New Testament.

  7. On the Bondage of the Will - Wikipedia

    en.wikipedia.org/wiki/On_the_Bondage_of_the_Will

    Despite his own criticisms of contemporary Roman Catholicism, Erasmus argued that it needed reformation from within and that Luther had gone too far.He held that all humans possessed free will and that the doctrine of predestination conflicted with the teachings and thrust [1] of the Bible, which continually calls wayward humans to repent.

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