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The expression "a house divided against itself" appears three times in the Bible. In the Gospel of Mark 3:25, Jesus states, "And if a house be divided against itself, that house cannot stand." That is in response to the scribes' claim that "by the prince of the devils casteth he out devils."
What then must we say concerning a city or a family, that whether it be great or small, it is destroyed when it is at discord within itself." [2] Hilary of Poitiers: "For a city or family is analogous to a kingdom, as it follows, And every city or house divided against itself shall not stand." [2]
"United we stand, divided we fall" is a phrase used in many different kinds of mottos, most often to inspire unity and collaboration. Its core concept lies in the collectivist notion that if individual members of a certain group with binding ideals – such as a union , coalition , confederation or alliance – work on their own instead of as a ...
A bayt [a] (Arabic: بَيْت, romanized: bayt, pronounced, lit. ' a house ') is a metrical unit of Arabic, Azerbaijani, Ottoman, Persian, Punjabi, Sindhi and Urdu poetry. In Arabic poetry, a bayt corresponds to a single line divided into two hemistichs of equal length, each containing two, three or four feet, or from 16 to 32 syllables. [1]
The five inhabiting one house, whom He divides three against two, and two against three, we may explain thus; The three are the three parts of man, the body, the soul, and the will; for as the soul is bestowed in the body, so the will has power of using both in any way it chooses; and thence when a law is given it is given to the will.
Urdu literature (Urdu: ادبیاتِ اُردُو, “Adbiyāt-i Urdū”) comprises the literary works, written in the Urdu language.While it tends to be dominated by poetry, especially the verse forms of the ghazal (غزل) and nazm (نظم), it has expanded into other styles of writing, including that of the short story, or afsana (افسانہ).
The Urdu ghazal makes use of a store of common characters, settings, images, and metaphors that inform both readers and poets of how to navigate the aforementioned ghazal universe. [33] These tropes have been cultivated for hundreds of years and are meant to deeply resonate with listeners of the ghazal, invoking their expectations of meaning. [33]
The Allahabad Address (Urdu: خطبہ الہ آباد) was a speech by scholar, Sir Muhammad Iqbal, one of the best-known in Pakistani history. It was delivered by Iqbal during the 21st annual session of the All-India Muslim League , on the afternoon of Monday, 29 December 1930, at Allahabad in United Provinces (U. P.).