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A curandero (Spanish: [kuɾanˈdeɾo], "healer"; f. curandera, also spelled curandeiro, Portuguese: [kuɾɐ̃ˈdejɾu], f. curandeira) is a traditional native healer or shaman found primarily in Latin America and also in the United States. [1]
Five sangomas in KwaZulu-Natal. Traditional healers of Southern Africa are practitioners of traditional African medicine in Southern Africa.They fulfil different social and political roles in the community like divination, healing physical, emotional, and spiritual illnesses, directing birth or death rituals, finding lost cattle, protecting warriors, counteracting witchcraft and narrating the ...
While non-Native anthropologists often use the term shaman for Indigenous healers worldwide, including the Americas, shaman is the specific name for a spiritual mediator from the Tungusic peoples of Siberia, [8] which has been adopted by some Inuit communities but is not preferred by Native American or First Nations communities.
Shamanism is a spiritual practice that involves a practitioner (shaman) interacting with the spirit world through altered states of consciousness, such as trance. [ 3 ] [ 4 ] The goal of this is usually to direct spirits or spiritual energies into the physical world for the purpose of healing, divination , or to aid human beings in some other way.
The true shaman can make the journey to the spirit world at any time and any place, but shamanic ceremonies provide a way for the rest of the tribe to share in this religious experience. The shaman changes his voice mimetically to represent different persons, gods, and animals while his music and dance change to show his progress in the spirit ...
Shamanism has to do with the belief that the shaman is a mediator for the spiritual world. In various cultures the shaman's role is different; in that of Tlingit culture the shaman is a healer and seer. The shaman performs various rituals and ceremonies and helps with civil disputes.
Healing was the most important role for shamans in their communities. Shamans distinguished between two kinds of illnesses, the natural (or non-spiritual) illnesses, and the spiritual illnesses. Natural illnesses do not require a shaman for healing, while spiritual illnesses do. [56] [57]
Boileau contrasts Siberian and Chinese shamanic medicines. Concerning healing, a comparison of the wu and the Siberian shaman shows a big difference: in Siberia, the shaman is also in charge of cures and healing, but he does this by identifying the spirit responsible for the disease and negotiates the proper way to appease him (or her), for ...
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