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The Satipaṭṭhāna Sutta [1] [note 1] (Majjhima Nikaya 10: The Discourse on the Establishing of Mindfulness), and the subsequently created Mahāsatipaṭṭhāna Sutta [2] (Dīgha Nikāya 22: The Great Discourse on the Establishing of Mindfulness), are two of the most celebrated and widely studied discourses in the Pāli Canon of Theravada Buddhism, acting as the foundation for contemporary ...
Satipatthana (Pali: Satipaṭṭhāna; Sanskrit: smṛtyupasthāna) is a central practice in the Buddha's teachings, meaning "the establishment of mindfulness" or "presence of mindfulness", or alternatively "foundations of mindfulness", aiding the development of a wholesome state of mind.
Dhammadayada Sutta: Heirs in Dhamma: Some of the Buddha’s students inherit from him only material profits and fame. But his true inheritance is the spiritual path, the way of contentment. Venerable Sāriputta explains how by following the Buddha’s example we can experience the fruits of the path. MN 4 Bhaya-bherava Sutta: Fear and Terror
Satipatthana Sutta Discourses: Talks from a course in Mahā-satipatthāna Sutta (condensed by Patrick Given-Wilson). Vipassana Research Publications, Seattle, USA. 104 pages, English/Pāli ISBN 0-9649484-2-7; Goenka, S.N. (2000). The Discourse Summaries: Talks from a Ten-day Course in Vipassana Meditation. Pariyatti Publishing. ISBN 1-928706-09-6
The Pali Satipatthana Sutta and its parallels as well as numerous other early Buddhist texts enumerates four subjects (satipaṭṭhānas) on which mindfulness is established: the body (including the four elements, the parts of the body, and death); feelings ; mind (citta); and phenomena or principles , such as the five hindrances and the seven ...
Satipatthana Sutta Discourses: Talks from a Course in Maha-Satipatthana Sutta. Seattle, WA: Vipassana Research Institute. ISBN 0-9649484-2-7. Kuan, Tse-fu (2008), Mindfulness in Early Buddhism: New Approaches through Psychology and Textual Analysis of Pāli, Chinese and Sanskrit Sources, Routledge, ISBN 978-0-415-43737-0
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The name for this type of meditation is found in the sectional titles used in the Mahasatipatthana Sutta (Dīgha Nikāya 22) and the Satipatthana Sutta (MN 10), where the contemplation of the 32 body parts is entitled, Pa ṭ ikkūla-manasikāra-pabba ṃ (which, word-for-word, can be translated as "repulsiveness-reflection-section").