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In Vedic Astrology Jyotiṣa, the Lagna (lagñ) or Hour Marker, is the first moment of contact between the soul and its new life on earth in Jyotiṣa. [1] Lagna's Rashi and Nakshatra represents the "Atman" (Soul) of an Individual Person while the Lagna Lord which represents the Ruler of the Horoscope absorbs the traits and qualities of that specific Rashi & Nakshatra.
Ashlesha (Sanskrit: आश्लेषा or Āśleṣā) (Tibetan: སྐར་མ་སྐག), also known as Ayilyam in Tamil and Malayalam (Tamil: ஆயில்யம், Malayalam: ആയില്യം, Āyilyaṃ), is the 9th of the 27 nakshatras in Hindu astrology. Ashlesha is also known as the Clinging Star or Nāga. [1]
Dhanishtha (Devanagari: धनिष्ठा, Telugu: ధనిష్ఠ, Kannada: ಧನಿಷ್ಠ), also known as Avittam in Tamil and Malayalam [1] (Tamil: அவிட்டம், Malayalam: അവിട്ടം), is the twenty-third nakshatra in Hindu astronomy, corresponding to α to δ Delphini.
Nakshatra (Sanskrit: नक्षत्रम्, romanized: Nakṣatram) is the term for Lunar mansion in Hindu astrology and Buddhist astrology. A nakshatra is one of 27 (sometimes also 28) sectors along the ecliptic. Their names are related to a prominent star or asterisms in or near the respective sectors.
The 27 Nakshatras cover 13°20’ of the ecliptic each. Each Nakshatra is also divided into quarters or padas of 3°20’, and the below table lists the appropriate starting sound to name the child. The 27 nakshatras, each with 4 padas, give 108, which is the number of beads in a Japa mala, indicating all the elements (ansh) of Vishnu: #
Nakshatravana, also called Nakshatravanam or Nakshatravan, is a sacred grove in Sringeri, Karnataka, India.It is associated with the Sringeri Sharada Peetham monastery, and consists of 27 trees that are related to 27 Nakshatras of Indian Astrology.
Uttara Ashadha (Sanskrit: उत्तर आषाढ lit. "latter victory", "latter unconquered"), also known as Uthiradam/Uthradam in Tamil and Malayalam ( Tamil: உத்திராடம், Malayalam: ഉത്രാടം), is the twenty-first of the 27 Nakshatra (constellations) in Hindu astrology.
Practitioners of astrology in different parts of India follow different conventions regarding the exact form in which the kuṇḍali is constructed. Essentially there are three different ways in which these cells are represented in a kuṇḍali , the one followed by people of South India, the one followed by people of North India and the one ...