Search results
Results from the WOW.Com Content Network
The Province of the Most Holy Name of Jesus of the Philippines (Spanish: Provincia Agustiniana del Santísimo Nombre de Jesús de Filipinas) was a geographical and administrative subdivision of the religious Order of St. Augustine that was formally affiliated to the Order on March 7, 1575, to originally cater the needs of the growing Augustinian presence in Philippines who were serving ...
It is postulated that all writers wished to simply recall the facts surrounding Jesus' death, rather than engage in theological reflection. [ citation needed ] Mark 15:24 , Luke 23:33 , John 19:18 , Matthew 27:35 all share a succinct summary of the crucifixion, in that they all say, "They crucified Him".
The first book is an extended argument against pagans who claim that Jesus was nothing more than a wise man, and claim that the writers of the Gospels changed his teachings, especially regarding his divinity and the prohibition of worshiping other gods. [5] Though Augustine's exact opponents are unknown, he may have had the Manicheans in mind.
Nonetheless, after his death the regulations he had proposed were later adopted by those Augustinians who formed the discalced branch. Engraving published in 1733 depicting Thomas of Jesus in captivity in Morocco. He was a chaplain with Sebastian of Portugal's campaign against Morocco in 1578.
The Hieronymites, the Ursulines, the Canonesses of St. Augustine of the Mercy of Jesus, [33] Augustinians of the Assumption (which includes a Byzantine Rite province), the Alexian Brothers, the Brothers of the Assumption (in the Congo), the Sisters of Our Lady of Consolation and San Guillermo Parish Church (which was buried half its 12-m height ...
Augustinian soteriology refers to Augustine of Hippo (354–430) view on human salvation and God's providence. His thinking was shaped by early encounters with Stoicism , Neoplatonism , and Manichaeism .
But from the earliest Christian writings, we see a strong emphasis on precisely the element that a putative Q omits, Jesus' death and resurrection. Some scholars have attempted to overcome problems with Q reconstructions by claiming we cannot know the actual contents of the Q gospel.
God the Father turning the press and the Lamb of God at the chalice. Prayer book of 1515–1520. The image was first used c. 1108 as a typological prefiguration of the crucifixion of Jesus and appears as a paired subordinate image for a Crucifixion, in a painted ceiling in the "small monastery" ("Klein-Comburg", as opposed to the main one) at Comburg.