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Variant phrasings in use in the pre-Zionist and pre-state eras include "a country without a people for a people without a country," "a land without a nation for a nation without a land." [1] According to Edward Said, the phrasing was "a land without people for a people without a land." [11]
A variation apparently first used by a Christian clergyman and Christian Restorationist, Rev. Alexander Keith, D.D., appeared in 1843, when he wrote that the Jews are "a people without a country; even as their own land, as subsequently to be shown, is in a great measure a country without a people"..[4][5] The context in which it was published ...
Tens of thousands of people live north of the Arctic Circle and many hundreds of thousands more within the Arctic Ocean drainage basin but outside of the Circle. The only parts of the Arctic that are truly uninhabited are the interior and northernmost coasts of Greenland , many of the islands in the Canadian Arctic Archipelago and some other ...
Michael Connor, however, argues that territorium nullius and terra nullius were the same concept, meaning land without sovereignty, and that property rights and cultivation of land were not part of the concept. [25] The term terra nullius was adopted by the International Court of Justice in its 1975 Western Sahara advisory opinion. [26]
It is considered to be a successor to the early Christian Zionist phrase "A land without a people for a people without a land". [3] Edward Said, a Palestinian American professor and activist, asserted that it was Golda Meir's "most celebrated remark". [4]
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[24] [25] These modes, per Sa'di, are: "denying or hiding the historically documented violence", trying to "remove the Palestinians from the history" of Israel before/during 1948, and perpetuating the "myth of 'a land without people for a people without land'"; Sa'di highlights From Time Immemorial, the 1984 work of Joan Peters, and The Case ...
Enjoy a classic game of Hearts and watch out for the Queen of Spades!