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The ideal life of an encomendero was a "casa poblada" (populated house), a Spanish concept which "implied a large house, a Spanish wife if possible, a table where many guests were maintained, African slaves, a staff of Spanish and Indian [Indigenous people] servant-employees" plus "a stable of horses, fine clothing, ownership of agricultural land and herds of livestock, and holding office on ...
The encomienda system was generally replaced by the crown-managed repartimiento system throughout Spanish America after mid-sixteenth century. [8] Like the encomienda, the new repartimiento did not include the attribution of land to anyone, rather only the allotment of native workers. But they were directly allotted to the Crown, who, through a ...
According to his firsthand accounts, enslaved natives in the Indies were burned alive, starved, forced to work in mines, and the women stopped producing milk because of the hard labor they were forced into.' [1] While no similarly graphic accounts exists of the abuses endured by the native Filipinos, several revolts occurred due to encomienda ...
The introduction and corruption of the encomienda system is now considered to have been an alternative for outright slavery and a Castilian institution that did not work properly in America. The encomienda was a system that interchanged a person's work for military protection by a higher authority. It had been part of the Castilian legal system ...
The indigenous were not slaves under this system, [citation needed] chattel bought and sold or removed from their home community, but the system was still one of forced labor. The indigenous people of Central Mexico had practices rendering labor and tribute products to their polity's elites and those elites to the Mexica overlords in ...
The encomienda system of forced/tenured labour, begun in 1503, often amounted to slavery. The Leyes de Burgos (or Laws of Burgos), were issued by Ferdinand II (Catholic) on 27 December 1512, and were the first rules created to control relations between the Spaniards and the indigenous people, but though intended to improve their treatment, they ...
"Wild Men" depicted on the facade of the Colegio de San Gregorio Church of San Pablo, adjacent to Colegio de San Gregorio.. The Valladolid debate (1550–1551 in Spanish La Junta de Valladolid or La Controversia de Valladolid) was the first moral debate in European history to discuss the rights and treatment of Indigenous people by European colonizers.
Before a council consisting of Cardinal García de Loaysa, the Count of Osorno, Bishop Fuenleal, and several members of the Council of the Indies, Las Casas argued that the only solution to the problem was to remove all Indians from the care of secular Spaniards, by abolishing the encomienda system and putting them instead directly under the ...