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Fasting (verses 16–18) is Jesus' third example of 'pious deeds', [1] after almsgiving (verses 2–4) and prayer (verses 5–6). [2] The previous verse attacked how the hypocrites made a show of fasting and made everyone around them aware of their pious suffering. In this verse Jesus counsels his followers to hide any discomfort.
In this verse Jesus moves on the third important form of Jewish worship: fasting. Fasting was an important part of piety in this period. All Jews were expected to fast on major holidays, such as the Day of Atonement, but some far more often, sometimes twice a week. Jesus' views on fasting parallels his views of other forms of worship.
Now anointing the head has some reference to rejoicing. Let him therefore joy within himself because of his fasting, who in fasting turns himself from doing the will of the world, that he may be subject to Christ. [5] Glossa Ordinaria: Behold how everything in the New Testament is not to be taken literally. It were ridiculous to be smeared with ...
The Torah portion for Fast Days (Exodus 32:11-14, 34:1-10), commonly called VaYechal after the first word of the portion, is read during the Shacharit and Mincha services. After the Torah Reading at the Mincha service, Ashkenazi communities read the Haftorah for Fast Days (Isaiah 55:6-56:8), which is commonly called Dirshu after its first word.
Fasting traditionally presaged a great spiritual struggle. [26] Elijah and Moses in the Old Testament fasted 40 days and nights, and thus Jesus doing the same invites comparison to these events. In Judaism, "the practice of fasting connected the body and its physical needs with less tangible values, such as self-denial and repentance."
The 26-year-old would only eat in an eight-hour window, fasting for the rest of the day (a diet trend called intermittent fasting). He additionally worked out three days a week. Related: Chipotle ...
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A fast should also be maintained on the full moon day of each month. It is essential on the spiritual fasting day not only to abstain from meals, but also to spend the whole day with a positive, spiritual attitude. On the fasting day, intake of solid food is avoided, with water taken as needed. [115]
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