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The mantras are from the Taittiriya Upanishad, Shikshavalli I.11.2, which says: matrudevo bhava, mitradevo bhava, pitrudevo bhava, putradevo bhava, acharyadevo bhava, atithidevo bhava. It literally means "be one for whom the Mother is God, be one for whom the Friend is God, be one for whom the Father is God, be one for whom the Child is God, be ...
Tantra mentions five types of diksha: initiation by a ritual or samaya-diksa; sparsa-diksa is an initiation by touch and is done without a ritual; vag-diksa is done by word or mantra; sambhavi-diksa is arising from perception of external appearance of the guru; mano-diksa is when initiation is performed in the mind.
The tantras are largely descriptions and specifications for the construction and maintenance of temple structures with their resident idols and lingas, for example is the Ajita Māhātantra. [4] [non-primary source needed]
The technique is recommended for 20 minutes twice per day. [10] According to the Maharishi, "bubbles of thought are produced in a stream one after the other", and the Transcendental Meditation technique consists of experiencing a "proper thought" in its more subtle states "until its subtlest state is experienced and transcended".
For example, chapters 8.7 through 8.12 of Chandogya Upanishad discuss the "four states of consciousness" as awake, dream-filled sleep, deep sleep, and beyond deep sleep. [ 137 ] [ 138 ] One of the earliest mentions of Turiya , in the Hindu scriptures, occurs in verse 5.14.3 of the Brihadaranyaka Upanishad .
In tantric ritual, the teacher assumes the role of the Prince who constructs the Mandala, while the master and student repeat specific mantras in a form of dialogue. The student, who is blindfolded , then throws a flower upon the Mandala that is constructed, and where it lands (i.e. which deity) helps dictate where the student should focus his ...
He who learns the vidya (knowledge) and the mantras in the scripture is sanctified and earns the merit of reciting the Gayatri Mantra, the maha-rudra hymns and Om mantra numerous times, and is cleansed of all sin. [18] Meditating on the mantra taught, asserts the text, leads the yogi to transmute, fuse with the supreme and realize god within ...
In pan-Indian traditions, a guru is more than a teacher: traditionally, the guru is a reverential figure to the disciple (or shisya in Sanskrit, literally seeker [of knowledge or truth]) or student, with the guru serving as a "counselor, who helps mold values, shares experiential knowledge as much as literal knowledge, an exemplar in life, an ...