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Other information used to predict the end times included "sources as varied as U.S. Defense Department manuals and opinions by radical Rabbi Meir Kahane and pop scientist Carl Sagan." [ 1 ] [ 2 ] [ 3 ] Whisenant believed the description of the sun being blocked out in Revelation chapter 11 was a prediction of nuclear winter .
Christians who follow the Posttribulation rapture doctrine, argue that the seventh trumpet is the last trumpet mentioned in I Corinthians 15:52, [20] and that there is a strong correlation between the events mentioned in Isaiah 27:13, [21] Matthew 24:29-31, [22] and I Thessalonians 4:16. [23]
The "1,260 days", "42 months" or "time, times and dividing of time" of apocalyptic prophecy are equated, and are interpreted as 1260 years, based on the day-year principle. This has traditionally been held to be the period AD 538 to 1798, as the era of papal supremacy and oppression as prophesied in Revelation 12:6, 14–16.
Christian eschatology is an ancient branch of study in Christian theology, informed by Biblical texts such as the Olivet Discourse (recorded in Matthew 24–25, Mark 13, and Luke 21), The Sheep and the Goats, and other discourses of end times by Jesus, with the doctrine of the Second Coming discussed by Paul the Apostle [2] in his epistles ...
Prophet predicted a nuclear war would start on this day, and the world would end 12 years later, leading her followers to stockpile a shelter with supplies and weapons. After Prophet's prediction did not come to pass, she was later diagnosed with epilepsy and Alzheimer's disease. [133] [134] 9 Sep 1991 Menachem Mendel Schneerson
Popular Islamic pamphlets and tracts on the End Times have always been in circulation, but until around 2010 their "impact on political and theological thinking was practically nil" among Sunnis. [134] Interest in the End Times is particularly strong among jihadis and "since the mid-2000s, the apocalyptic currents in jihadism have surged."
"The prophecy and realisation of God's plan to redeem mankind by the coming of the Messiah" Scene 1: "Isaiah's prophecy of salvation" (movements 2–4) Scene 2: "The prophecy of the coming of Messiah and the question, despite (1), of what this may portend for the World" (movements 5–7) Scene 3: "The prophecy of the Virgin Birth" (movements 8 ...
While he is standing the trumpet [ṣur] is placed on his right · thigh and the head of the trumpet on his mouth. He awaits the command of God, and when God commands he will blow. And when the period of the world is completed, the trumpet will be brought near the face of Israfil and he will fold his four wings and blow the trumpet. [8] [9]