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The Book of Revelation, also known as the Apocalypse, is a book of prophecy usually interpreted as regarding the Second Coming of Jesus. Christians disagree on the contents of the Old Testament. The Catholic Church, the Orthodox Churches and some Protestants recognize an additional set of Jewish writings, known as the deuterocanonical books.
The principal Sikh scripture is the Adi Granth (First Scripture), more commonly called the Guru Granth Sahib. The second most important scripture of the Sikhs is the Dasam Granth. Both of these consist of text which was written or authorised by the Sikh Gurus. Within Sikhism the Sri Guru Granth Sahib or Adi Granth is more than just a scripture.
His followers came to be known as the Udasi Sikhs, the first parallel sect of Sikhism that formed in Sikh history. [202] The Udasis believe that the Guruship should have gone to Sri Chand, since he was a man of pious habits in addition to being Nanak's son.
The year 1469 marks the birth of Guru Nanak, the founder of Sikhism. He was succeeded by nine other human gurus until, in 1708, the Guruship was finally passed on by the tenth guru to the holy Sikh scripture, Guru Granth Sahib, which is now considered the living Guru by the followers of the Sikh faith. [3]
After meeting Guru Nanak, the founder of Sikhism, becoming a Sikh, and serving and working with Nanak for many years, Nanak gave Lehna the name Angad ("my own limb") and chose Angad as the second Sikh Guru; Guru Amar Das sometimes spelled as Guru Amardas, was the third of the Ten Gurus of Sikhism and became Sikh Guru on 26 March 1552 at age 73
Sikhism developed from the spiritual teachings of Guru Nanak (1469–1539), the faith's first guru, and the nine Sikh gurus who succeeded him. The tenth guru, Guru Gobind Singh (1666–1708), named the Guru Granth Sahib, which is the central religious scripture in Sikhism, as his successor. This brought the line of human gurus to a close.
Nanak, and other Sikh Gurus emphasised bhakti ('love', 'devotion', or 'worship'), and taught that the spiritual life and secular householder life are intertwined. [72] In the Sikh perspective, the everyday world is part of an infinite reality, where increased spiritual awareness leads to increased and vibrant participation in the everyday world ...
God has been called by many Attributive names [action-related names, Kirtan Naam (SGGS. Ang 1083), or Karam Naam (Dasam Granth, Jaap Sahib) in Sikh literature, picked from Indian and Semitic traditions. [3] They are called in terms of human relations as our Father, Mother, Brother, Companion, Friend, Lover, Beloved, and Husband. [28]