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Tzere (also spelled Tsere, Tzeirei, Zere, Zeire, Ṣērê; modern Hebrew: צֵירֵי, IPA:, sometimes also written צירה ; formerly צֵרֵי ṣērê) is a Hebrew niqqud vowel sign represented by two horizontally-aligned dots " ֵ" underneath a letter.
Ancient Hebrew writings are texts written in Biblical Hebrew using the Paleo-Hebrew alphabet before the destruction of the Second Temple in 70 CE. The earliest known precursor to Hebrew, an inscription in the Paleo-Hebrew alphabet , is the Khirbet Qeiyafa Inscription (11th–10th century BCE), [ 1 ] if it can be considered Hebrew at that early ...
Biblical Hebrew orthography refers to the various systems which have been used to write the Biblical Hebrew language. Biblical Hebrew has been written in a number of different writing systems over time, and in those systems its spelling and punctuation have also undergone changes.
The Hebrew name "Issachar" (יִשָּׂשכָר), where there is a second letter sin (ש) having no sound, is a classic example of plene scriptum. The word צידה (tsāyiḏ) in Genesis 27:3, where the he at the end of the word has no function, is another example of plene scriptum [2] or else a case of qere and ketiv.
Modern Hebrew ר resh can still sporadically be found standing in for this phoneme, for example in the Hebrew rendering of Raleb (Ghaleb) Majadele's name.) The three remaining pairs / b / ~ / v / , / k / ~ / χ / , and / p / ~ / f / still sometimes alternate , as demonstrated in inflections of many roots in which the roots' meaning is retained ...
It is reported that the rod was made of sapphire, weighed forty seahs (a seah = 10.70 pounds), and bore the inscription דצ״ך עד״ש באח״ב (the initials of the Hebrew names of the Ten Plagues). [14] God created it in the twilight of the sixth day of Creation, [15] [16] and delivered it to Adam when the latter was driven from paradise.
The text (verse 1) seems to say that he was a "Massaite," the gentilic termination not being indicated in the traditional writing "Ha-Massa." [1] This place has been identified by some Assyriologists with the land of Mash, a district between Judea and Babylonia, and the traces of nomadic or semi-nomadic life and thought found in Gen. 31 and 32 give some support to the hypothesis.
For words and place names which are common in Hebrew, but not in English, a similar guideline to Wikipedia:Naming conventions (use English) should be used, only for Hebrew: if there is a common Hebrew way of writing the word, it should be transliterated into English from the accepted Hebrew writing, ignoring the Arabic version. An Arabic script ...