Search results
Results from the WOW.Com Content Network
The Nabataeans treated them peacefully and told them of what happened to the Jews residing in the land of Galaad. This peaceful meeting between the Nabataeans and two brothers in the First Book of Maccabees seems to contradict a parallel account from the second book where a pastoral Arab tribe launches a surprise attack on the two brothers. [42]
However, the fact that the Iraqi 'Nabataeans' whom he used as direct informants were speakers of Aramaic, a language best known in his time through its Syriac variant, led him to use the terms 'Nabataean' and 'Syrian' (Suryānī) interchangeably, applying them both to the various Aramaic-speaking Hellenistic kingdoms established in the Near ...
The Nabataeans were an Arab tribe who had come under significant Babylonian-Aramaean influence. [9] The first mention of the Nabataeans dates from 312/311 BC, when they were attacked at Sela or perhaps at Petra without success by Antigonus I's officer Athenaeus in the course of the Third War of the Diadochi; at that time Hieronymus of Cardia, a Seleucid officer, mentions the Nabataeans in a ...
The majority of the Nabataean gods were foreign; they were adopted by the Nabataeans. Many of the Nabataean deities were being connected with Greco-Roman gods and goddesses, especially during the time that Nabataea was under Roman influence.
[3] [5] Unlike the term 'Nabataeans of the Levant' then, the term 'Nabataeans of Iraq' did not refer to a historical people, but to an 'Aramaized' understanding of the Mesopotamian heritage. [6] Given the perceived antiquity of the 'Nabataean' culture of Iraq, Ibn Wahshiyya believed all human knowledge to go back on 'Nabataean' foundations.
The Nabataeans worshipped primarily northern Arabian deities. Under foreign influences, they also incorporated foreign deities and elements into their beliefs. The Nabataeans' chief-god is Dushara. In Petra, the only major goddess is Al-‘Uzzá, assuming the traits of Isis, Tyche and Aphrodite. It is unknown if her worship and identity is ...
The Roman family was one of the ways that the mos maiorum was passed along through the generations.. The mos maiorum (Classical Latin: [ˈmoːs majˈjoːrʊ̃]; "ancestral custom" [1] or "way of the ancestors"; pl.: mores, cf. English "mores"; maiorum is the genitive plural of "greater" or "elder") is the unwritten code from which the ancient Romans derived their social norms.
Romanitas is the collection of political and cultural concepts and practices by which the Romans defined themselves. It is a Latin word, first coined in the third century AD, meaning "Roman-ness" and has been used by modern historians as shorthand to refer to Roman identity and self-image.