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[75] 2 Maccabees also represents an attempt to take the cause of the Maccabees outside Judea, as it encourages Egyptian Jews and other diaspora Jews to celebrate the cleansing of the temple (Hanukkah) and revere Judas Maccabeus. [75] [69] In general, 2 Maccabees portrays the prospects of peace and cooperation more positively than 1 Maccabees ...
The descendants of Mattathias. The Maccabees (/ ˈ m æ k ə b iː z /), also spelled Machabees (Hebrew: מַכַּבִּים, Makkabbīm or מַקַבִּים, Maqabbīm; Latin: Machabaei or Maccabaei; Ancient Greek: Μακκαβαῖοι, Makkabaioi), were a group of Jewish rebel warriors who took control of Judea, which at the time was part of the Seleucid Empire.
The movie also extends his term as villain, as he is around to oppose the Maccabees during the whole movie; in history, he died before Judas did and was replaced by other Syrian kings and commanders. The film also gives romance stories and women a larger role than the rather patriarchal book of 1 Maccabees , which generally kept women in the ...
Lysias skirted Judea as he had done in his first campaign, entering it from the south and besieging Beth-Zur. Judah raised the siege of the Acra and went to meet Lysias. In the Battle of Beth-zechariah, south of Bethlehem, the Seleucids achieved their first major victory over the Maccabees, and Judah was forced to withdraw to Jerusalem. Beth ...
The Maccabees under Judas Maccabeus (Judah Maccabee) attacked south of Judea to Idumea, occupied by the Edomites and referred to archaically as the "descendants of Esau" in an attempt to make the text more befitting of the deeds of the heroes of Hebrew Bible scripture. Judas's forces would later return toward the end of 163 BC.
In autumn 164 BC, Regent Lysias launched an expedition to Judea to defeat the Maccabean rebellion. The Maccabees under Judas Maccabeus fought the Greeks at the Battle of Beth Zur. Whether from losses in the battle or from news of the death of King Antiochus IV reaching Judea, Lysias left Judea and negotiated a compromise.
Simon (and its Hebrew form, Simeon) would go on to become the most popular male name for some three centuries afterward in both the Hasmonean Kingdom and Roman Judea. This was both to honor a Jewish hero who had attained independence for the Jewish state, as well as because "Simon" did not sound artificial or strange to Greek ears.
The Roman–Jewish Treaty was an agreement made between Judas Maccabeus and the Roman Republic according to the book 1 Maccabees and Josephus's Jewish Antiquities.It took place around 161 BCE and was the first recorded contract between Judea and Ancient Rome.