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Copy of a royal land grant, recorded on copper plate, made by Chalukya King Tribhuvana Malla Deva in 1083. The Dharmashastras are based on ancient Dharmasūtra texts, which themselves emerged from the literary tradition of the Vedas (Rig, Yajur, Sāma, and Atharva) composed in 2nd millennium BCE to the early centuries of the 1st millennium BCE.
Andhra-bhasha-bhushanamu ("Ornament of the Andhra Language") is a work on grammar. This was likely the earliest Telugu grammar . [ 6 ] Andhra-shabda-chintamani , purported to be an earlier work attributed to Nannaya , is a fictitious work, and the sutras attributed to Nannaya in this work are likely from a later period, with their final version ...
Nāradasmṛti is a part of the Dharmaśāstras, an Indian literary tradition that serves as a collection of legal maxims relating to the topic of dharma. [1] This text is purely juridical in character in that it focuses solely on procedural and substantive law. [1]
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The Dharmasutra is attributed to Apastamba, the founder of a Shakha (Vedic school) of Yajurveda. [2] According to the Hindu tradition, Apastamba was the student of Baudhayana, and himself had a student named Hiranyakesin.
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It is commonly agreed upon that the Vishnu Smriti relies heavily on previous Dharmashastra texts, such as the Manusmriti and Yajnavalkya smrti.However, some scholars see it as a Vaishnava recast of the Kathaka Dharmasutra [2] while others say that the Kathakagrhya and metrical verses were added later.
The History of Dharmaśāstra, with a subtitle "Ancient and Medieval Religious and Civil Law in India", is a monumental seven-volume work consisting of around 6,500 pages.