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It is the seventh stone in Ezekiel 28:13 (in the Hebrew text, but occurring fifth in the Greek translation). The stones is also mentioned with frequency elsewhere (Exodus 24:10, Job 28:6,16, Song 5:14, Isaiah 54:11, Lamentations 4:7; Ezekiel 1:26, 10:1). Sappheiros is also the second foundation stone of the celestial Jerusalem (Revelations 21:19).
Archaeologist Yair Shoham notes: "It should be borne in mind, however, that the names found on the bullae were popular in ancient times and it is equally possible that there is no connection between the names found on the bullae and the person mentioned in the Bible." [50]
The Gathering of the Manna by James Tissot. Manna (Hebrew: מָן, romanized: mān, Greek: μάννα; Arabic: اَلْمَنُّ), sometimes or archaically spelled mana, is described in the Bible and the Quran as an edible substance that God bestowed upon the Israelites while they were wandering the desert during the 40-year period that followed the Exodus and preceded the conquest of Canaan.
The current tell (ruin) by that name, also known as Tel Azeka (Hebrew: תל עזקה, ʿtel azēqā) or Tell Zakariya, has been identified with the biblical Azekah, [1] dating back to the Canaanite period. Today, the site lies on the purlieu of Britannia Park. [2] According to Epiphanius of Salamis, the name meant "white" in Hebrew. [3]
The meleke stone has been used extensively in the construction of tanks, underground chambers, tombs, &c. because of its softer nature, [13] and since it resembles marble in appearance when it is polished, Italian architect and engineer, Ermete Pierotti, surmised that it was probably called by the name of "marble" in former times.
The Stone of Jacob appears in the Book of Genesis as the stone used as a pillow by the Israelite patriarch Jacob at the place later called Bet-El. As Jacob had a vision in his sleep, he then consecrated the stone to God. More recently, the stone has been claimed by Scottish folklore and British Israelism.
Biblical archaeology studies archaeological sites from the Ancient Near East and especially the Holy Land (also known as Land of Israel and Canaan), from biblical times. Biblical archaeology emerged in the late 19th century, by British and American archaeologists, with the aim of confirming the historicity of the Bible.
A detail of the Gabriel Revelation Stone on display in the Israel Museum (fair use full view).. Gabriel's Revelation, also called Hazon Gabriel (the Vision of Gabriel) [1] or the Jeselsohn Stone, [2] is a stone tablet with 87 lines of Hebrew text written in ink, containing a collection of short prophecies written in the first person.
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