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The Arabic word tasawwuf (lit. ' 'Sufism' '), generally translated as Sufism, is commonly defined by Western authors as Islamic mysticism. [14] [15] [16] The Arabic term Sufi has been used in Islamic literature with a wide range of meanings, by both proponents and opponents of Sufism. [14]
Sufism is the mystical branch of Islam in which Muslims seek divine love and truth through direct personal experience of God. [1] This mystic tradition within Islam developed in several stages of growth, emerging first in the form of early asceticism, based on the teachings of Hasan al-Basri, before entering the second stage of more classical mysticism of divine love, as promoted by al-Ghazali ...
Esoteric interpretation of the Quran (Arabic: تأويل, romanized: taʾwīl) is the allegorical interpretation of the Quran or the quest for its hidden, inner meanings. . The Arabic word taʾwīl was synonymous with conventional interpretation in its earliest use, but it came to mean a process of discerning its most fundamental understandings.
Haqiqa is a difficult concept to translate. The book Islamic Philosophical Theology defines it as "what is real, genuine, authentic, what is true in and of itself by dint of metaphysical or cosmic status", [7] which is a valid definition but one that does not explain haqiqa 's role in Sufism.
The Islamic legality of majzoob's position is stated in the Quran in several verses: . Verse 58 of Surah Maryam shows that seeking refuge (Arabic: اجْتِبَاءٌ) and guidance is one of the favors (ni'ma [Wikidata]) of God Almighty over some of His chosen and selected servants, and among them are those who are attracted (majazeeb): [22]
The outside of a zāwiyah, a place where Sufis would conduct their murāqabah sessions which was usually in a private section of a masjid. Murāqabah (Arabic: مراقبة, lit.: "to observe") is an Islamic methodology of achieving a transcendent union with God. [1] It is a tradition commonly found in ṭarīqas (Sufi orders).
They did not falter for what befell them in the way of Allah, neither did they weaken, nor did they abase themselves; and Allah loves the steadfast. ( Quran : 3:146 ) Surate Al-Ma'idah , Āyah: 44 .
Ahmad ibn Ajiba said:; The word warid means the traveler and one who comes. It is said, 'So-and-so warada to us,' meaning he came to us. In the technical nomenclature (of the Sufis), the warid is what is gifted by the Real Allah upon the hearts of His saints, the gifts of gentle breezes that grant them the power to move, and perhaps startles them or removes them from their sensory perception.