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The objective of the stations is to help the Christian faithful to make a spiritual pilgrimage through contemplation of the Passion of Christ. It has become one of the most popular devotions and the stations can be found in many Western Christian churches, including those in the Roman Catholic, [1] Lutheran, [2] [3] Anglican, [4] and Methodist ...
Passionist nuns make the vows of chastity, poverty, obedience, and enclosure. They also make an additional vow to promote devotion to and a grateful remembrance of the Passion of Christ. [3] Their primary apostolate is prayer. [4] The nuns celebrate the Divine Office in common and spend the greater part of the day in prayer and other duties of ...
The route was not reversed until c. 1517, when the Franciscans began to follow the events of Jesus's Passion chronologically—setting out from the House of Pilate and ending with the crucifixion at Golgotha. [9] From the onset of Franciscan administration, the development of the Via Dolorosa was intimately linked to devotional practices in Europe.
Soul of Christ, sanctify me Body of Christ, save me Blood of Christ, inebriate me Water from the side of Christ, wash me Passion of Christ, strengthen me O good Jesus, hear me Within Thy wounds hide me Suffer me not to be separated from Thee From the malignant enemy defend me In the hour of my death call me And bid me come unto Thee
The Flagellation of Christ, in art sometimes known as Christ at the Column or the Scourging at the Pillar, is an episode from the Passion of Jesus as presented in the Gospels. As such, it is frequently shown in Christian art , in cycles of the Passion or the larger subject of the Life of Christ .
The scenes of the Passion start in the distance at the top left with Jesus's entry into Jerusalem on Palm Sunday, passes through the town and out again to the bottom left to the Garden of Gethsemane, through the Passion scenes in the centre of the city (judgment of Pilate, the Flagellation of Jesus, Crowning with Thorns, Ecce Homo), then follows the procession of the cross back out of the city ...
The relevant prayer calls to mind the wound he is said to have received during the carrying of his cross. It is variously attributed to Bernard of Clairvaux, [29] St. Gertrude, or St. Mechtilde. [30] The shoulder wound did not inspire as significant a devotional following as the wound in the side "...with its direct access to Christ's heart." [31]
Arma Christi ("weapons of Christ"), or the Instruments of the Passion, are the objects associated with the Passion of Jesus Christ in Christian symbolism and art. They are seen as arms in the sense of heraldry , and also as the weapons Christ used to achieve his conquest over Satan .