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Jāmiʿ al-bayān ʿan taʾwīl āy al-Qurʾān (Arabic: جامع البيان عن تأويل آي القرآن, lit. 'Collection of Statements on the Interpretation of the Verses of the Qur'an', also written with fī in place of ʿan), popularly Tafsīr al-Ṭabarī (Arabic: تفسير الطبري), is a Sunni tafsir by the Persian scholar Muhammad ibn Jarir al-Tabari (838–923). [1]
Commentary on the Holy Quran: Surah Al-Fateha: Urdu: Mirza Ghulam Ahmad: English by Muhammad Zafarullah Khan: Exegesis compiled from the writings of Mirza Ghulam Ahmad, on the first chapter of the Quran. Only the first volume has been translated in English. PDF (English) حقائق الفرقان (Haqaiq al-furqan) Inner Verities of the ...
Sarala Quran: Surah Al Fatihah, Al-Baqarah, Aali Imran, An-Nisaa, Al-Maaidah, Al-An'aam, Al-Aaraf, Al Anfal, At-Tawbah, Yunus, Hud, Ar-Raad, Yusuf, Ibraheem and Al-Hijr by Iqbal Soofi. [97] The web version also contains translation of all the 37 Surahs of last/30th part of Qur'an. Translation from Al-Fathiah to Taha is also published to the web.
Tafsir al-Qurtubi (Arabic: تفسير القرطبي) is a 13th-century work of Qur'an exegesis (Arabic: tafsir) by the classical scholar Al-Qurtubi. [1] Considered one of the best and most iconic tafsirs to date. [citation needed] The tafsir of Al-Qurtubi is regarded as one of the most compendious exegesis of them all and is truly among the ...
It served as an important source for 'Abd al-Ra'uf al-Singkili's Malay commentary upon the whole Qur'an, Tarjuman Almustafid ("The interpreter of that which gives benefit"), written around 1085/1675. It has served as a core text in Muslim seminaries in Pakistan's Northwest Frontier Province , Malaysia , Indonesia and other places, providing an ...
The Holy Qur'an: Text, Translation and Commentary is an English translation of the Qur'an by the British Indian Abdullah Yusuf Ali (1872–1953) during the British Raj.It has become among the most widely known English translations of the Qur'an, due in part to its prodigious use of footnotes, and its distribution and subsidization by Saudi Arabian beneficiaries during the late 20th century.
In the 12th century, most of these traditions were collected in the two large collections entitled Al-Burhan fi Tafsir al-Qur'an, the work of Bahrani. [ 7 ] It is one of the most important Shiism traditionary ( rawayi ) commentaries in the eleventh and early twelfth century A.H. in Arabic.
Majma‘ al-Bayan fi-Tafsir al-Qur'an (Arabic: مجمع البيان في تفسير القرآن) is a tafsir by the 12th century Imami scholar and author Shaykh Tabarsi. This commentary is a comprehensive classical tafsir. Tabarsi was a man of great erudition. He was a master of Arabic and a noted theologian and jurist. [1]