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The East-West religious distinction (just like the East-West culture distinction, and the implications that arise from it) is broad and not precise. Furthermore, geographical distinctions have less meaning in the current context of global transculturation. While many Western observers attempt to distinguish between Eastern philosophies and ...
These include the spread of Eastern religions such as Buddhism or Hinduism, the usage of Chinese characters or Brahmic scripts, language families, the fusion of cuisines, and traditions, among others. Eastern culture has developed many themes and traditions. Some important ones are listed below:
Despite a wide variety of terms, the traditions described as "Far Eastern religions", "East Asian religions" or "Chinese religions" are recognized by scholars as a distinct religious family. [8] [9] Syncretism is a common feature of East Asian religions, often making it difficult to recognise individual faiths.
Religions that consist of the traditional customs and beliefs of particular ethnic groups, refined and expanded upon for thousands of years, often lacking formal doctrine. Some adherents do not consider their ways to be "religion", preferring other cultural terms. Many indigenous religions incorporate forms of Animism, Totemism and Shamanism.
Asia's various modern cultural and religious spheres correspond roughly with the principal centers of civilization. West Asia (or Southwest Asia as Ian Morrison puts it, or sometimes referred to as the Middle East) has their cultural roots in the pioneering civilizations of the Fertile Crescent and Mesopotamia, spawning the Persian, Arab, Ottoman empires, as well as the Abrahamic religions of ...
Eastern Christians do not all share the same religious traditions, but many do share cultural traditions. Christianity divided itself in the East during its early centuries both within and outside of the Roman Empire in disputes about Christology and fundamental theology, as well as through national divisions (Roman, Persian, etc.). It would be ...
These philosophical traditions developed metaphysical, political, and ethical theories which, along with Chinese Buddhism, had a direct influence on the rest of the East Asian cultural sphere. Buddhism began arriving in China during the Han dynasty (206 BCE–220 CE), through a gradual Silk road transmission and gradually developed distinct ...
This culture was widely spread beyond religious specialists. [138] A popular example was the "daybooks", with hemerological content to indicate which days were favorable and unfavorable; hemerology was a constituent part of several types of occult technical literature, as among some Mawangdui manuscripts. [139]