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The Second Vatican Council's Sacrosanctum Concilium, issued by Pope Paul VI on 4 December 1963, discussed the use of the vernacular in the context of the need to enhance lay participation in liturgies. It suggested an increased use of the "mother tongue" of the congregation and instructed local groups of bishops to consider the role of the ...
The singer exhorts the listener to "take a stand, pray for me, shake my hand, tell the truth, keep the faith, preach the Word, and run the race". He then promises to meet him or her on the Kingdom's shore. In context, the Word is the Word of God as revealed in the Bible, and the Kingdom is the Kingdom of God.
Alms then are a preparation for prayer, and therefore the Lord after speaking of alms proceeds accordingly to instruct us concerning prayer." [7] Augustine: "He does not now bid us pray, but instructs us how we should pray; as above He did not command us to do alms, but showed the manner of doing them." [7]
Christian prayer is an important activity in Christianity, and there are several different forms used for this practice. [1]Christian prayers are diverse: they can be completely spontaneous, or read entirely from a text, such as from a breviary, which contains the canonical hours that are said at fixed prayer times.
Prayer is an invocation or act that seeks to activate a rapport with an object of worship through deliberate communication.In the narrow sense, the term refers to an act of supplication or intercession directed towards a deity or a deified ancestor.
The 1662 Book of Common Prayer [note 1] is an authorised liturgical book of the Church of England and other Anglican bodies around the world. In continuous print and regular use for over 360 years, the 1662 prayer book is the basis for numerous other editions of the Book of Common Prayer and other liturgical texts.
The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century). In the King James Version of the Bible the text reads: . But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [2]
The Tribute Money, by Titian (1516), depicts Jesus being shown the tribute penny. "Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's" (Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ).