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The Cassirer–Heidegger debate was an encounter between the philosophers Martin Heidegger and Ernst Cassirer from March 17 to April 6, 1929 during the Second Davos Hochschulkurs (Davos University Conference) which held its opening session in the Hotel Belvédère in Davos on 17 March 1929. [1]
Vol. 6: Psychological and transcendental phenomenology and the confrontation with Heidegger (1927–1931). The Encyclopædia Britannica article, the Amsterdam lectures, „Phenomenology and Anthropology“ and Husserl's marginal notes in Being and Time and Kant and the problem of metaphysics.
Husserl became increasingly critical of Heidegger's work, especially in 1929, and included pointed criticism of Heidegger in lectures he gave during 1931. [96] Heidegger, while acknowledging his debt to Husserl, followed a political position offensive and harmful to Husserl after the Nazis came to power in 1933, Husserl being of Jewish origin ...
Continental Divide: Heidegger, Cassirer, Davos is a 2010 book by Peter Gordon, in which the author reconstructs the famous 1929 debate between Martin Heidegger and Ernst Cassirer at Davos, Switzerland, demonstrating its significance as a point of rupture in Continental thought that implicated all the major philosophical movements of the day.
[6] Husserl also refers to the noema as the Sinn or sense (meaning) of the act, and sometimes appears to use the terms interchangeably. Nevertheless, the Sinn does not represent what Husserl calls the "full noema": Sinn belongs to the noema, but the full noema is the object of the act as meant in the act, the perceived object as perceived, the ...
Early phenomenology refers to the early phase of the phenomenological movement, from the 1890s until the Second World War.The figures associated with the early phenomenology are Edmund Husserl and his followers and students, particularly the members of the Göttingen and Munich Circles, as well as a number of other students of Carl Stumpf and Theodor Lipps, and excludes the later existential ...
Interpretative phenomenological analysis (IPA) is a qualitative form of psychology research. IPA has an idiographic focus, which means that instead of producing generalization findings, it aims to offer insights into how a given person, in a given context, makes sense of a given situation. Usually, these situations are of personal significance ...
Eidetic reduction is a technique in the study of essences in Edmund Husserl's phenomenology whose goal is to identify the basic components of phenomena.Eidetic reduction requires that a phenomenologist examine the essence of a mental object, be it a simple mental act, or the unity of consciousness itself, with the intention of drawing out the absolutely necessary and invariable components that ...