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Avalokiteshvara in the process of creation Red in color, shown emanating numerous devas Jinasagara Avalokiteśvara: Ocean of conquerors, also known as "Red Chenrezig" A Vajrayana form, often depicted with a female consort Khasarpaṇi Lokeśvara "Sky flyer" Lokeśvara White, two harms, holds a lotus Gaṇapati: Ganesha: Bhṛkuti: Fierce-Eyed ...
Bodhisattva Avalokiteshvara with Eleven Heads, gilt bronze with copper, gold, silver inlay and pigment, Tibet, 16th century. Norton Simon Museum. The eleven faces symbolize the ten directions of space (the four cardinal directions, the four intercardinal directions, the nadir and the zenith, that the Boddhisattva can observe simultaneously.
In Buddhism, Ekādaśamukha (Sanskrit: एकादशमुख, IPA: [eːˈkɑːd̪ɐɕɐmukʰɐ], lit."Eleven-Faced"; Chinese (Traditional): 十一面觀音; Simplified: 十一面观音; pinyin: Shíyīmiàn Guānyīn; Japanese: 十一面観音, Jūichimen Kannon) is a bodhisattva and a manifestation of Avalokiteśvara (known in Chinese as Guanyin), counted as one of six forms of the ...
Main stupa at Udayagiri Buddhist Complex with four Buddhas enshrined at four niches facing the four cardinal direcitons The Garbhadhatu Mandala with Vairochana, surrounded by (clockwise from top): Ratnaketu, Samantabhadra, Samkusumitaraja, Manjushri, Amitabha, Avalokiteshvara, Divyadundhubhimeghanirghosa, Maitreya.
In this form she is also the consort of Jinasagara (Tib. Gyalwa Gyatso), the red Avalokiteśvara (Tib. Chenrezig). Vajrayoginī is a key figure in the advanced Tibetan Buddhist practice of Chöd, where she appears in her Kālikā (Standard Tibetan: Khros ma nag mo) or Vajravārāhī (Tibetan:rDo rje phag mo) forms.
Karma Chakme was credited as a mahasiddha attaining an authentic emanation of Jinasagara, the "Red Avalokiteśvara". Karma Chags med was a formidable scholar and prolific author who composed some sixty volumes of texts on a variety of subjects while in retreat.
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Seto Machindranath is worshiped as an aspect of Avalokiteshvara. [2] [3] Every year, the deity's image is placed in a chariot and paraded around Kathmandu [1] in a festival known as Jana Baha Dyah Jatra. The deity is bathed and repainted every year as a ritual that symbolizes the changes occurring throughout one's life. [4]