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The beginning of Aristotle's Metaphysics, one of the foundational texts of the discipline. Metaphysics is the branch of philosophy that examines the basic structure of reality. It is traditionally seen as the study of mind-independent features of the world, but some theorists view it as an inquiry into the conceptual framework of human ...
Metaphysics – traditional branch of philosophy concerned with explaining the fundamental nature of being and the world that encompasses it, [1] although the term is not easily defined. [2] Traditionally, metaphysics attempts to answer two basic questions in the broadest possible terms: [3] What is ultimately there or what if it was never there?
It answers why-questions by a scheme of four causes, including purpose or teleology, and emphasizes virtue ethics. Aristotle and his school wrote tractates on physics, biology, metaphysics, logic, ethics, aesthetics, poetry, theatre, music, rhetoric, psychology, linguistics, economics, politics, and government. Any school of thought that takes ...
[2] [3] Thus, while philosophy characteristically inquires into the nature of being, the reality of objects, the possibility of knowledge, the nature of truth, and so on, metaphilosophy is the self-reflective inquiry into the nature, aims, and methods of the activity that makes these kinds of inquiries, by asking what is philosophy itself, what ...
Metaphysical naturalism is the philosophical basis of science as described by Kate and Vitaly (2000). "There are certain philosophical assumptions made at the base of the scientific method – namely, 1) that reality is objective and consistent, 2) that humans have the capacity to perceive reality accurately, and that 3) rational explanations exist for elements of the real world.
In Physics II.3 and Metaphysics V.2, Aristotle holds that there are four kinds of answers to "why" questions: [2] [5] [6] Matter The material cause of a change or movement. This is the aspect of the change or movement that is determined by the material that composes the moving or changing things.
Philosophical anthropology, sometimes called anthropological philosophy, [1] [2] is a discipline dealing with questions of metaphysics and phenomenology of the human person. [3] Philosophical anthropology is distinct from Philosophy of Anthropology, the study of the philosophical conceptions underlying anthropological work. [4]
According to this view, metaphysics is the study of various aspects of fundamental reality, whereas ontology restricts itself to the most general features of reality. [7] This view sees ontology as general metaphysics, which is to be distinguished from special metaphysics focused on more specific subject matters, like God , mind , and value . [ 8 ]