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Ame no Hohi's sons are called Ame-no-Hinadori and Takehi-Nateru. [1] Ame no Hohi is believed to be the ancestor of the Izumo no Omi [8] [page needed] as well as the priests of the Izumo and Sugawara clans. [9] Nomi no Sukune is said to be one of his descendants. [10] He is also believed to be the ancestor of the Haji clan. [11]
He was born out of a kami-making competition between Amaterasu and Susanoo. In many versions, Susanoo took Amaterasu's beads and crushed them within his mouth, which created five male kami. [5] [1] The first one to be born was Amenooshihomimi, second was Ame-no-hohi, third was Amatsuhikone, fourth was Ikutsuhikone, and Kumanokusubi was the fifth.
The child was thus named 'Ki(no)mata-no-Kami' (木俣神, from ki (no) mata "tree fork"). [ 70 ] [ 69 ] Ōkuninushi – in this section of the narrative given the name Yachihoko-no-Kami (八千矛神, "Deity of Eight Thousand Spears") – then wooed a third woman, Nunakawahime (沼河比売) of the land of Koshi , singing the following poem :
The Kojiki portrays Ame-no-Minakanushi as the first god to appear in the heavenly realm of Takamagahara after the emergence of heaven and earth from the primeval chaos: . At the time of the beginning of heaven and earth, there came into existence in Takamanohara a deity named Ame-no-Minakanushi-no-Kami; next, Takamimusubi-no-Kami; next, Kamimusubi-no-Kami.
According to Kojiki and Nihon Shoki, Amenohoakari was born to Ame-no-oshihomimi and Takamimusubi's daughter, Yorozuhatahime. Ninigi-no-Mikoto is his younger brother, but in another book of Nihon Shoki, Ninigi is his father.
This is the pronunciation key for IPA transcriptions of Arabic on Wikipedia. It provides a set of symbols to represent the pronunciation of Arabic in Wikipedia articles, and example words that illustrate the sounds that correspond to them.
Enjoining good and forbidding wrong (Arabic: ٱلْأَمْرُ بِٱلْمَعْرُوفِ وَٱلنَّهْيُ عَنِ ٱلْمُنْكَرِ, romanized: al-amru bi-l-maʿrūfi wa-n-nahyu ʿani-l-munkari) are two important duties imposed by God in Islam as revealed in the Quran and Hadith. [1] [2]
The so-called 3rd edition was printed by Otto Harrassowitz in Wiesbaden, Hesse, in 1961 (reprinted in 1966, 1971) under the title A Dictionary of Modern Written Arabic: Arabic–English, as well as by Spoken Language Services, Inc. of Ithaca, New York, in 1976, under the somewhat different title Arabic–English Dictionary: The Hans Wehr ...