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The Village Church: Highland Village: TX Matt Chandler: 10,200 [citation needed] Southern Baptist Convention: Yes (3) [a 6] West Angeles Cathedral: Los Angeles: CA Charles E. Blake: 24,000 [59] Church of God in Christ: Willow Creek Community Church: South Barrington: IL Dave Dummitt 18,000 [60] Non-denominational: Yes (7) Woodlands Church The ...
Westover Hills Assembly of God, San Antonio, Texas – 5,712 The House (formerly Calvary Temple Worship Center), Modesto, California – 5,500 Faith Assembly of God, Orlando, Florida – 5,437
The church in the United States is divided into eight dioceses - Eastern, North Central, Northern, Pacific North West, South Central, South Eastern, South Western, and Western. In 2008 the Church of Christ (Holiness) had 15,000 members in 167 congregations in the United States, the Dominican Republic and Africa. [citation needed] Board of Bishops
After the death of Joseph Smith in 1844, ownership of the temple shifted, eventually resulting in the Kirtland Temple Suit court case 1880. While the court case was dismissed, the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS Church, now Community of Christ) secured ownership of the temple through adverse possession by at least ...
Members of the church of Christ do not conceive of themselves as a new church started near the beginning of the 19th century. Rather, the whole movement is designed to reproduce in contemporary times the church originally established on Pentecost, A.D. 33. The strength of the appeal lies in the restoration of Christ's original church.
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The Church of Jesus Christ (Bickertonite) 22,537 less than 7.5% Church of Jesus Christ with the Elijah Message 12,500 less than 5% Restoration Branches 10,000 over 2.5% Church of Christ (Temple Lot) 7,310 less than 2.5% Fellowships of the remnants 5,000 over 1% Church of Christ (Fettingite) 2,450 less than 1%
"The Word of the Lord", used by the Fettingite and Elijah Message organizations, which broke off from the Temple Lot church, is rejected; however, the Temple Lot church maintains an openness to the idea that revelation might conceivably come to any member of the church at any time, whether male or female, holder of the priesthood or not.