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Anjea, fertility goddess or spirit, in whom people's souls reside between their incarnations; Gaiya, giant devil dingo of lower Cape York Peninsula; Dhakhan, ancestral god of the Kabi
The Merry Maidens at St Buryan Celebration of St Piran's Day in Penzance. Cornish mythology is the folk tradition and mythology of the Cornish people.It consists partly of folk traditions developed in Cornwall and partly of traditions developed by Britons elsewhere before the end of the first millennium, often shared with those of the Breton and Welsh peoples.
Download QR code; Print/export Download as PDF; Printable version; In other projects ... "The Red King and the Witch" [6] "The Yellow Dragon" [7] [8]
King of the Gods; A177.1. Gods as Dupe or Tricksters; A192. Death or departure of the gods; A193. Gods of Dying-and-rising; A200—A299. Gods of the Upper World A210. Gods of the Sky; A220. Gods of the Sun; A240. Gods of the Moon; A250. Gods of the Stars; A260. Gods of Light; A270. Gods of the Dawn; A280. Gods of the Weather. A281. Gods of ...
While no native texts survive detailing the mythology of the Baltic peoples during the pagan period, knowledge of such beliefs may be gained from Roman and German chronicles, from later folklore, from etymology and from the reconstructions of comparative mythology. [1]
Wiccan views of divinity are generally theistic, and revolve around a Goddess and a Horned God, thereby being generally dualistic.In traditional Wicca, as expressed in the writings of Gerald Gardner and Doreen Valiente, the emphasis is on the theme of divine gender polarity, and the God and Goddess are regarded as equal and opposite divine cosmic forces.
The gods of the Slavs are known primarily from a small number of chronicles and letopises, or not very accurate Christian sermons against paganism. Additionally, more numerous sources in which Slavic theonyms are preserved include names, proper names, place names, folk holidays, and language, including sayings.
An example of the trend is the epic poem Lāčplēsis by Andrejs Pumpurs, which features a pantheon of Latvian and Prussian gods and some the author has invented himself. Similarly, works of Juris Alunāns and poet Miķelis Krogzemis feature pantheons of invented deities. At the same time, some pagan rites were still practiced.