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The Merry Maidens at St Buryan Celebration of St Piran's Day in Penzance. Cornish mythology is the folk tradition and mythology of the Cornish people.It consists partly of folk traditions developed in Cornwall and partly of traditions developed by Britons elsewhere before the end of the first millennium, often shared with those of the Breton and Welsh peoples.
Fuamnach - witch of the Tuatha Dé Danann; Iuchar - son of Tuireann and murderer of Cían; Iucharba - son of Tuireann and murderer of Cían; Lí Ban - sister of Fand; Mac Cuill, Mac Cecht and Mac Gréine - trio of brothers who killed Lugh and shared the kingship of Ireland between each other
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-Elfydd: The Earth; the realm of humans -Annwn: The Otherworld; the realm(s) of the gods.Depending on the source, this could be a more typical Indo-European underworld (i.e. a realm below the earth), or the "deep" areas within the natural realm (e.g. deep within the woods, as with the First Branch of The Mabinogion, or within/near lakes, e.g. the Arthurian Lady of the Lake, Ceridwen in Hanes ...
Stories suggest God made the Earth with the help of animals, while the Devil was trying to thwart his plans. [1]: 11–12 [2] In the majority of versions, before the earth existed, a boundless ocean called Apa Sâmbetei was the abode of God and the Devil, seen as master and servant rather than equals.
The list of Lithuanian gods is based on scarce written sources and late folklore. Many of them were outright invented. Lithuania converted to Christianity in 1387, but elements of Lithuanian mythology survived into the 19th century. The earliest written sources, authored by foreigners and Christians, only briefly mention the Lithuanian gods.
Wiccan views of divinity are generally theistic, and revolve around a Goddess and a Horned God, thereby being generally dualistic.In traditional Wicca, as expressed in the writings of Gerald Gardner and Doreen Valiente, the emphasis is on the theme of divine gender polarity, and the God and Goddess are regarded as equal and opposite divine cosmic forces.
Most of what is known about elements of this original belief system is based on the analysis of legends, the study of place names and scant historical references to pagan rituals practised by the Basques. [1] One main figure of this belief system was the female deity Mari.