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The earliest idea of afterlife in Greek myth is that, at the moment of death, an individual's essence (psyche) is separated from the corpse and transported to the underworld. [1] In early mythology (e.g., Homer's Iliad and Odyssey) the dead were indiscriminately grouped together and led a shadowy post-existence; however, in later mythology (e.g ...
In ancient Greek religion and mythology, Pluto (Greek: Πλούτων, Ploutōn) was the ruler of the Greek underworld. The earlier name for the god was Hades, which became more common as the name of the underworld itself. Pluto represents a more positive concept of the god who presides over the afterlife.
In Greek mythology, the Asphodel Meadows or Asphodel Fields (Ancient Greek: ἀσφοδελὸς λειμών, romanized: asphodelòs leimṓn) [1] was a section of the ancient Greek underworld where the majority of ordinary souls were sent to live after death. [2]
In Greek mythology, the Danaïdes (/ d ə ˈ n eɪ. ɪ d iː z /; Greek: Δαναΐδες), also Danaides or Danaids, were the fifty daughters of Danaus, king of Libya. In the Metamorphoses, [1] Ovid refers to them as the Belides after their grandfather Belus.
Isis, Serapis and their child Harpocrates In Egyptian mythology, Horus was the child of Isis and Osiris.Osiris was the original divine pharaoh of Egypt, who had been murdered by his brother Set (by interpretatio graeca, identified with Typhon or Chaos), mummified, and thus became the god of the underworld.
Its original sense is usually associated with Greek mythology and classical mythology more broadly, where the protagonist visits the Greek underworld, also known as Hades. The term is also used in a broad sense of any journey to the realm of the dead in other mythological and religious traditions.
The Shade of Tiresias Appearing to Odysseus during the Sacrifice (c. 1780-85), painting by Johann Heinrich Füssli, showing a scene from Book Eleven of the Odyssey. In ancient Greek cult-practice and literature, a nekyia or nekya (Ancient Greek: νέκυια, νεκυία; νεκύα) is a "rite by which ghosts were called up and questioned about the future," i.e., necromancy.
Because she had tasted food in the underworld, Persephone was obliged to return to the Underworld and spend four months [1] (in later versions six months [2]) there every year. Demeter was so angry, she buried Ascalaphus beneath a heavy rock in the Underworld. When Heracles went to the underworld, he rolled the stone away and released him from ...