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The verse is widely used to oppose ordination of women as clergy, and to oppose certain other positions of ministry and leadership for women in large segments of Christianity. Many such groups that do not permit women to become clergy also cite 1 Corinthians 14:32–35 [ 2 ] and 1 Timothy 3:1–7. [ 3 ]
A wife is to submit herself graciously to the servant leadership of her husband even as the church willingly submits to the headship of Christ. She, being in the image of God as is her husband and thus equal to him, has the God-given responsibility to respect her husband and to serve as his helper in managing the household and nurturing the ...
CONTENT DISCLAIMER: The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource ...
The D&C teaches that "all things must be done in order, and by common consent in the church". [11] This applies to adding new scripture. LDS Church president Harold B. Lee taught "The only one authorized to bring forth any new doctrine is the President of the Church, who, when he does, will declare it as revelation from God, and it will be so accepted by the Council of the Twelve and sustained ...
[6] [7] The passage suggests that women are to play a supportive role to men and is supported in further passages from Christian Scripture. For example, in Colossians and Peter, women are called to submit to their husbands and stay silent in their shadow. Lastly, in terms of how women are suppressed by scripture, the specific passage in Titus ...
The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...
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Prima scriptura is the Christian doctrine that canonized scripture is "first" or "above all other" sources of divine revelation.Implicitly, this view suggests that, besides canonical scripture, there can be other guides for what a believer should believe and how they should live, such as the Holy Spirit, created order, traditions, charismatic gifts, mystical insight, angelic visitations ...