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Ame-no-Nuboko (天沼矛 or 天之瓊矛 or 天瓊戈, "heavenly jeweled spear"), also known simply as the Tenkei (天瓊, "heavenly spear"), is the name given to the spear in Shinto used to raise the primordial land-mass, Onogoro-shima, from the sea. It is often represented as a naginata. [1]
Western astrological symbolism has common early origin with alchemical shorthand glyphs, and planetary divination has long been held in association with alchemy's symbols; the three primes of Paracelsus have been associated with the zodiac sign modalities, and tendencies of their nature in an elementary way to be construed as being mutable ...
spear-din N: Snorri Sturluson, Skaldskaparmal: blood dead-slave N: blood battle-sweat One reference for this kenning comes from the epic poem, Beowulf. As Beowulf is in fierce combat with Grendel's mother, he makes mention of shedding much battle-sweat. N: Beowulf: blood wound-sea svarraði sárgymir: N: Eyvindr Skillir, Hákonarmál 7 ...
The spear of Diarmuid Ua Duibhne, given to him by Aengus. Gáe Bulg, the spear of Cú Chulainn, made of the bone of a sea monster. According to the legend, this spear was crafted by the warrior maiden Scáthach and had the power to explode into dozens of barbs, producing instant death.
Fresco by Fra Angelico, Dominican monastery at San Marco, Florence, showing the lance piercing the side of Jesus on the cross (c. 1440). The Holy Lance, also known as the Spear of Longinus (named after Saint Longinus), the Spear of Destiny, or the Holy Spear, is alleged to be the lance that pierced the side of Jesus as he hung on the cross during his crucifixion.
Gungnir – Odin's spear created by the dwarf Dvalinn. The spear is described as being so well balanced that it could strike any target, no matter the skill or strength of the wielder. Hǫfuð – The sword of Heimdallr, the guardian of Bifröst. Hrotti – Hrotti is a sword in the Völsung cycle (Fáfnismál, Völsunga saga, 20).
The image of the spear of Ithuriel transforming falsehood into truth has been adopted by many authors as a poetic metaphor. John Adams, for instance, describes political philosophy as an Ithuriel's spear, which causes "prejudice, superstition, and servility" to "start up in their true shapes". [7]
In Greek antiquity the ideas of celestial spheres and rings first appeared in the cosmology of Anaximander in the early 6th century BC. [7] In his cosmology both the Sun and Moon are circular open vents in tubular rings of fire enclosed in tubes of condensed air; these rings constitute the rims of rotating chariot-like wheels pivoting on the Earth at their centre.