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Ekadashi (Sanskrit: एकादशी, romanized: Ēkādaśī, lit. 'The eleventh day') is the eleventh lunar day ( tithi ) of the waxing ( Shukla Pakṣa ) and waning ( Kṛṣṇa Pakṣa) lunar cycles in a Vedic calendar month. [ 1 ]
Nirjala Ekadashi (Sanskrit: निर्जला एकादशी, romanized: Nirjalā Ekādaśī) is a Hindu holy day falling on the 11th lunar day of the waxing fortnight of the Hindu month of Jyeshtha (May/June). [1] [2] This ekadashi derives its name from the water-less (Nir-jala) fast observed on this day. [2]
The Margashirsha Shukla Paksha Ekadashi in the Lunar calendar is known as a 'Mokshada Ekadashi.' Special prayers from the Vedas , Naalayira Divya Prabandham , Vaikuntha Gadyam as well as the Vaikuntha Dvara Puja, Prakarothsvam (Sri Veli), Oonjal Seva (swing pooja), Oonjal Prabhandham, yagnas , discourses, and speeches are arranged at several ...
Chaturmasya begins on the eleventh day of the Hindu lunar month of Ashadha or Devashayani Ekadashi. This is celebrated as the day that the deity Vishnu enters a yogic sleep ( yoga nidra ) [ 7 ] on his serpent, Shesha , for a period of four months and wakes up on Prabodhini Ekadashi .
[7] [6] [8] Devotees also listen to the vrata katha of Amalaka Ekadashi. [11] Offering of food and charity is prescribed on this day; the virtue is equated to the performance of a vajapeya, a somayajna sacrifice. [10] Though the festival of Holi begins on Vasant Panchami, it is on Amalaka Ekadashi that the main festivities begin. The day marks ...
Varuthini Ekadashi, also known Baruthani Ekadashi, is a Hindu holy day, which falls on the 11th lunar day of the fortnight of the waning moon in the Hindu month of Chaitra (per the South Indian Amavasyant calendar, every month ends with a new moon) or Vaishakha (per the North Indian Purnimant calendar, every month ends with a full moon).
This day is known as Shravana Putrada Ekadashi, to differentiate it from the other Putrada Ekadashi in Pausha (December–January), which is also called Pausha Putrada Ekadashi. [ 1 ] On this day, 24 hours fasting is observed and worship is offered to the god Vishnu (like other ekadashis) by both husband and wife in particular, who do not have ...
In 1915 Gandhi delivered an address to the students at Madras in which he discussed these vows. It was later published as "The Need of India". [9] He would deliver a speech on the Ashram vows every Tuesday after prayers.