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Hilary of Poitiers: It is the nature of a light to emit its rays whithersoever it is carried about, and when brought into a house to dispel the darkness of that house.. Thus the world, placed beyond the pale of the knowledge of God, was held in the darkness of ignorance, till the light of knowledge was brought to it by the Apostles, and thenceforward the knowledge of God shone bright, and from ...
Some manuscripts add here (or after verse 12) verse 14: Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses and for a pretense you make long prayers; therefore you will receive the greater condemnation. [12] The phrase "enter the kingdom of heaven" appears three other times in the Gospel, at Matthew 5:20, 7:21, and 18:3 ...
Matthew 5:28 εαυτου – Β αυτου – א. Matthew 5:29. απελθη εις γεενναν (should depart into Gehenna) – D 700 mg it mss syr s,c cop bo,(mae) βληθη εις γεενναν (should be cast into Gehenna) – rell. Matthew 5:30. Verse omitted – D it d vg ms syr s cop bo ms. Matthew 5:30
Matthew 5:15 and Matthew 5:16 are the fifteenth and sixteenth verses of the fifth chapter of the Gospel of Matthew in the New Testament. They are part of the Sermon on the Mount, and form one of a series of metaphors often seen as adding to the Beatitudes. Verse 14 compared the disciples to a city upon a hill which cannot be hidden.
Matthew 5:23 and Matthew 5:24 are a pair of closely related verses in the fifth chapter of the Gospel of Matthew in the New Testament. They are part of the Sermon on the Mount. Jesus has just announced that anger leads to murder, and anger is just as bad as murder itself. And that whosoever is angry with his brother shall be in danger of the ...
Joseph Smith–Matthew includes Smith's retranslation of Matthew 23:39 and all of Matthew chapter 24. The translation was created by Smith in 1831. The translation was created by Smith in 1831. The text deals mainly with Jesus' prophecy of the coming destruction of Jerusalem and of similar calamities that will precede his Second Coming .
The structure of Matthew 5 can be broken down as follows: Matthew 5:1–12 – Setting and Beatitudes; Matthew 5:13–16 – Salt of the earth and light of the world; Matthew 5:17–20 – Law and the Prophets; Matthew 5:21–26 – Do not hate; Matthew 5:27–30 – Do not lust; Matthew 5:31–32 – Do not divorce except for sexual misconduct
The verse is paralleled in Mark 9:50; [5] Luke 14:34–35 also has a version of this text similar to the one in Mark. [6] There are a wide number of references to salt in the Old Testament. Leviticus 2:13, [7] Numbers 18:19, [8] and 2 Chronicles 13:5 [9] all present salt as a sign of God's covenant.