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The mandala in Nichiren Buddhism is a moji-mandala (文字曼陀羅), which is a paper hanging scroll or wooden tablet whose inscription consists of Chinese characters and medieval-Sanskrit script representing elements of the Buddha's enlightenment, protective Buddhist deities, and certain Buddhist concepts.
The subjects of the hymns cover a wider spectrum than in the other books, dedicated not only to deities or natural phenomena, including deities that are not prominent enough to receive their own hymns in the other books (Nirrti 10.59, Asamati 10.60, Ratri 10.127, Aranyani 10.146, Indrani 10.159), but also to objects like dice (10.34), herbs (10.97), press-stones (for Soma, 10.94, 175) and ...
A mantra (Pali: mantra) or mantram (Devanagari: मन्त्रम्) [1] is a sacred utterance, a numinous sound, a syllable, word or phonemes, or group of words (most often in an Indo-Iranian language like Sanskrit or Avestan) believed by practitioners to have religious, magical or spiritual powers.
The word mandala literally means a circular, symmetrical pattern that is used in Hindu and Buddhist symbolism. The word vatika refers to garden, grove, parterre or plantation, and comes from Sanskrit usage. In Hinduism, deities are represented and invoked through unique sacred, geometrical patterns inscribed in yantras and mandalas. These are ...
[1] [2] Bindu is the point around which the mandala is created, representing the Universe. [3] Bindu is often merged with [seed] (or sperm) and ova. In the Yogachudamani Upanishad Bindu is a duality, with a white Bindu representing shukla (pure) and a red Bindu representing maharaj .
I have no hesitation in saying that this "magnum opus" of prof. P. C. Devassia will certainly throw open the doors for those Sanyasins and other Sanskrit scholars, who usually do not go in for the life of Christ written in western languages, to have access to Christ in the idioms and expressions of a language with which they are familiar [3]: xi
Bhavachakra, "wheel of life," [a] consists of the words bhava and chakra.. bhava (भव) means "being, worldly existence, becoming, birth, being, production, origin". [web 1]In Buddhism, bhava denotes the continuity of becoming (reincarnating) in one of the realms of existence, in the samsaric context of rebirth, life and the maturation arising therefrom. [2]
Mandala means sphere, and the text is known as Mandala-brahmana Upanishad because the Purusha in the sphere of the Sun (Narayana) gave this knowledge to Yagnavalakya. [ 3 ] [ 4 ] The Mandala-brahmana Upanishad ( IAST : Maṇḍalabrāhmaṇa Upaniṣad ) is listed at number 48 in the Telugu language anthology of 108 Upanishads of the Muktika ...