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Depending on the methods of counting, as many as three hundred [1] [2] versions of the Indian Hindu epic poem, the Ramayana, are known to exist. The oldest version is generally recognized to be the Sanskrit version attributed to the Padma Purana - Acharya Shri Raviṣeṇ Padmapurāṇa Ravisena Acharya, later on sage Narada, the Mula Ramayana. [3]
The Itihasa-Purana, the Epic-Puranic narratives of the Sanskrit Epics (Mahabharata and the Ramayana) [1] and the Puranas, [1] contain royal genealogies of the lunar dynasty and solar dynasty which are regarded by Indian traditions as historic events, and used in the Epic-Puranic chronology to establish a traditional timeline of Indian history.
The most noted is Sachchidanda Sahai's version, mostly based on the Vat Phra Kèo version. It was printed in 1973 by the patronage of the Indian Embassy in Vientiane. [ 17 ] Vietnamese scholar Vo Thu Tinh also published a 1972 version adapted from the manuscript of Vat Kang Tha, and is depicted at Vat Oup Muong in Vientiane.
The Maharadia Lawana (sometimes spelled Maharadya Lawana or Maharaja Rāvaṇa) is a Maranao epic which tells a local version of the Indian epic Ramayana. [1] Its English translation is attributed to Filipino Indologist Juan R. Francisco, assisted by Maranao scholar Nagasura Madale, based on Francisco's ethnographic research in the Lake Lanao area in the late 1960s.
The Puranas, the Mahabharata and the Ramayana contain lists of kings and genealogies, [12] from which the traditional chronology of India's ancient history are derived. [20] Megasthenes, the Greek ambassador to the Maurya court at Patna at c. 300 BCE, reported to have heard of a traditional list of 153 kings that covered 6042 years, beyond the ...
Madhava Kandali is credited with the task of translating ‘Valmiki’s Ramayana into the Assamese language as early as the 14th century. [9] The Assamese version of Ramayana conceptualized by Madhava Kandali is the first of its kind among all the regional languages of North and Northeast India. Although Madhava Kandali has written that ...
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In the 52 Upanishads version of Colebrooke this Upanishad is listed at 23. [23] In the Bibliothica Indica edition of Narayana – an Indian scholar who lived sometime after the 14th-century Vedanta scholar Sankarananda, the Upanishad is also listed at 23 in his list of 52.