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Maraṇasati (mindfulness of death, death awareness) is a Buddhist meditation practice of remembering (frequently keeping in mind) that death can strike at any time (AN 6.20), and that we should practice assiduously and with urgency in every moment, even in the time it takes to draw one breath. Not being diligent every moment is called ...
' nine-phase pictures ') [1]: 24 and became related to aesthetic ideas of impermanence. [ 2 ] : 295 Early instances of the nine stages of decay can be found in the Satipaṭṭhāna Sutta , [ 3 ] (–20 BC) the "Sutra on the Samādhi Contemplation of the Oceanlike Buddha," and the "Discourse on the Great Wisdom" ( Mahaprajnaparamitita-sastra ...
Linh Quang Buddhist Center, Nebraska, USA Buddhist Monastery of Tam Bao Son, Harrington, Quebec, Canada. After the fall of South Vietnam to the Communist North in 1975 at the end of the Vietnam War, the first major Buddhist community appeared in North America. Since this time, the North American Vietnamese Buddhist community has grown to some ...
Satipatthana (Pali: Satipaṭṭhāna; Sanskrit: smṛtyupasthāna) is a central practice in the Buddha's teachings, meaning "the establishment of mindfulness" or "presence of mindfulness", or alternatively "foundations of mindfulness", aiding the development of a wholesome state of mind.
Georges Dreyfus has expressed unease with the definition of mindfulness as "bare attention" or "nonelaborative, nonjudgmental, present-centered awareness", stressing that mindfulness in Buddhist context means also "remembering", which indicates that the function of mindfulness also includes the retention of information. Dreyfus concludes his ...
This is accomplished by establishing sati (mindfulness) and samatha through the practice of ānāpānasati (mindfulness of breathing), using mindfulness for observing the impermanence in the bodily and mental changes, to gain insight (P: vipassanā, S: vipaśyanā; P: paññā, S: prajñā) into the true nature of phenomena.
Nhất Hạnh began teaching mindfulness in the mid-1970s with his books, particularly The Miracle of Mindfulness (1975), serving as the main vehicle for his early teachings. [54] In an interview for On Being , he said that The Miracle of Mindfulness was "written for our social workers, first, in Vietnam, because they were living in a situation ...
Vietnam holds the second-highest number of World Heritage Sites in Southeast Asia, after Indonesia with ten sites. [3] The Complex of Huế Monuments was the first site in Vietnam to be inscribed on the list at the 17th session of the World Heritage Committee held in Colombia in 1993. [4]