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Ever since it was declared as doctrine by the First Vatican Council, papal infallibility has proven to be a tricky business. As adopted, it says a pope “cannot err,” or can never say anything ...
The church teaches that infallibility is a charism entrusted by Christ to the whole church, whereby the Pope, as "head of the college of bishops", enjoys papal infallibility. [7] This charism is the supreme degree of participating in Christ's divine authority, [ 8 ] which, in the New Covenant , so as to safeguard the faithful from defection and ...
Catholicism teaches that Jesus Christ, "the Word made Flesh" (), is the source of divine revelation and, as the Truth, he is infallible. [8] The Second Vatican Council states, "For this reason Jesus perfected revelation by fulfilling it through His whole work of making Himself present and manifesting Himself: through His words and deeds, His signs and wonders, but especially through His death ...
In the Catholic church, the reaction produced the concept of papal infallibility whereas, in the evangelical churches, the infallibility of the Bible was asserted. [4] "Both movements represent a synthesis of a theological position and an ideological-political stance against the erosion of traditional authorities. Both are antimoderne and ...
Munificentissimus Deus (Latin: The most bountiful God) is an apostolic constitution published in 1950 by Pope Pius XII. It defines ex cathedra the dogma of the Assumption of the Blessed Virgin Mary. It was the first ex-cathedra infallible statement since the official ruling on papal infallibility was made at the First Vatican Council (1869
Bishops who objected to this recent consolidation of papal authority proposed at the Second Vatican Council to use the traditional collegial model to limit the centralizing tendencies of the Roman Curia; unlike conciliarists, who had maintained that an ecumenical council was superior to the Pope, advocates of collegiality proposed bishops only act “with and under the Peter [i.e. the Pope ...
The Invention of Peter: Apostolic Discourse and Papal Authority in Late Antiquity. University of Pennsylvania Press. ISBN 978-0-8122-4517-2. JSTOR j.ctt3fj4j1. Vgenopoulos, Maximos (2013). Primacy in the Church from Vatican I to Vatican II: An Orthodox Perspective. Cornell University Press. ISBN 978-0-87580-473-6. JSTOR 10.7591/j.ctvw1d4nh.
In the 16th century, Erasmus controversially suggested, from historical evidence, the reality of the development of doctrine in some important areas: examples being papal supremacy ("I have never doubted about the sovereignty of the Pope, but whether this supremacy was recognised in the time of St. Jerome, I have my doubts" [1]: 197 ) and the Trinity and filioque ("We (now) dare to call the ...