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The Hebrew Bible taught that any Israelite who touched a corpse, a Tumat HaMet (literally, "impurity of the dead"), was ritually unclean.The water was to be sprinkled on a person who had touched a corpse, on the third and seventh days after doing so, in order to make the person ritually clean again. [2]
Appearing to the right of the scripture reference is the Strong's number. This allows the user of the concordance to look up the meaning of the original language word in the associated dictionary in the back, thereby showing how the original language word was translated into the English word in the KJV Bible. Strong's Concordance includes:
Benzamidine is a reversible competitive inhibitor of trypsin, trypsin-like enzymes, and serine proteases. [4] It is often used as a ligand in protein crystallography to prevent proteases from degrading a protein of interest. The benzamidine moiety is also found in some pharmaceuticals, such as dabigatran.
All these ascriptions mean one and the same thing: that the changes were assumed to have been made by the Men of the Great Assembly. [28] The term tikkun Soferim (תקון סופרים) has been understood by different scholars in various ways. Some regard it as a correction of biblical language authorized by the Soferim for homiletical purposes.
These consist of individual Bible verses on a large number of specific topics, classified under more general topics. Outline studies of the Bible “including a study of the Bible as a whole by periods and by books” Analyses of the books of the Bible giving the origin of the name of the book, the author or authors, key words, a synopsis or ...
The Gathering of the Manna by James Tissot. Manna (Hebrew: מָן, romanized: mān, Greek: μάννα; Arabic: اَلْمَنُّ), sometimes or archaically spelled mana, is described in the Bible and the Quran as an edible substance that God bestowed upon the Israelites while they were wandering the desert during the 40-year period that followed the Exodus and preceded the conquest of Canaan.
The protagonist tells her that Moses found water in the desert but that the people were unable to drink it because it was bitter and so they called the water Marah. The protagonist then stirs the water with a tree branch, the woman drinks again and this time it is sweet. He then tells her, "I shall call you Marah, because you are bitter like ...
The first entry, for example, 'abase' appears in the King James Version of the Bible (KJV) four times; in the books of Job, Isaiah, Ezekiel, and Daniel. The header of the column of the first entry, 'abi', is the first three letters of the last entry on that page.