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Freyr (Old Norse: 'Lord'), sometimes anglicized as Frey, is a widely attested god in Norse mythology, associated with kingship, fertility, peace, prosperity, fair weather, and good harvest. Freyr, sometimes referred to as Yngvi-Freyr, was especially associated with Sweden and seen as an ancestor of the Swedish royal house.
Freyr was associated with battle and fertility, and Sundqvist writes that the statuette's helmet could represent the god's warrior aspect and the phallus his fertility aspect. This would correspond to a human king's responsibility to provide the military protection needed to keep the land of a kingdom fertile.
A name for Óðinn, proposed by John McKinnell to have been a name for Freyr due to the description of the Norwegian branch of the Ynglings as 'Þrór's descent' (Old Norse: niðkvísl Þrós) and its use as a heiti for boar in Nafnaþulur (97). [32] Olof Sundqvist supports this idea, noting also that Freyr is described as Þroskr in ...
Articles related to the god Freyr, a widely attested god in Norse mythology, associated with sacral kingship, fertility, peace, prosperity, and virility, with sunshine and fair weather, and with good harvest. Freyr, sometimes referred to as Yngvi-Freyr, was especially associated with Sweden and seen as an ancestor of the Swedish royal house.
Yngvi is a name of the god Freyr, perhaps Freyr's true name, as freyr means 'lord' and has probably evolved from a common invocation of the god. In the Íslendingabók (written in the early twelfth century by the Icelandic priest Ari Þorgilsson ) Yngvi Tyrkja konungr 'Yngvi king of Turkey ' appears as the father of Njörðr who in turn is the ...
Freyr's subjects loved him greatly, and he was "blessed by good seasons like his father." According to the saga, Freyr "erected a great shrine at Uppsala and made his chief residence there, directing it to all tribute due to him, both lands and chattels. This was the origin of the Uppsala crown goods, which have been kept up ever since." [7]
So to make gifts to Freyr, Eitri threw a pig's skin into a furnace as Brokkr worked on the bellows, and together they manufactured the boar Gullinbursti which had bristles in its mane that glowed in the dark. The story of Gullinbursti's creation is related in the Skáldskaparmál section of Snorri Sturluson's Prose Edda.
Runic Inscription 181 Runestone G 181 with figures identified as Odin, Thor, and Freyr.. This Viking Age runestone, designated as G 181 in the Rundata catalog, was originally located at a church at Sanda, Gotland, Sweden, and is believed to depict the three Norse pagan gods Odin, Thor, and Freyr.