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Way stations were discovered along the route between Beersheba and Jerusalem from the time of the ancient Temple [dubious – discuss] and later during the Hellenistic and Roman eras. [6] Ritual baths (mikvaot, Hebrew: מקוואות) served pilgrims during their journey. [7] [8]
Attempting to locate many of the stations of the Israelite Exodus is a difficult task, if not infeasible. Though most scholars concede that the narrative of the Exodus may have a historical basis, [9] [10] [11] the event in question would have borne little resemblance to the mass-emigration and subsequent forty years of desert nomadism described in the biblical account.
The prophet was probably referring to the road from Dan to the sea at Tyre, passing through Abel-beth-maachah, [6] which marked the northern border of Israel at the time of the Assyrian conquest. This Egypt-to-Damascus route is designated by Barry J. Beitzel as the Great Trunk Road in The New Moody Atlas of the Bible (2009), p.
Aerial map showing the extent of Goshen. The land of Goshen (Hebrew: אֶרֶץ גֹּשֶׁן, ʾEreṣ Gōšen) is mentioned in the Hebrew Bible as the area in Egypt that was allotted to the Hebrews by the Pharaoh during the time of Joseph (Book of Genesis, Genesis 45:9–10). They dwelt in Goshen up until the time of the Exodus, when they ...
The map is printed on four sheets as divided to quadrants, with the dimension of each being 957 by 745 millimeters.. The map is based on the map of Benito Arias Montano, which in turn is based on the map of Santo Vesconta, while the map of Speed is larger than those other two and includes areas that don't appear on those: Mesopotamia at the Fertile Crescent area, the Arabian Peninsula, the ...
The main longitudinal roads were: Along the coast, partly on the ancient Via Maris, from Antioch in Syria to Alexandria in Egypt. Both cities were on main trade arteries: Antioch on the trade routes that led from the Mediterranean ports to the area of the Euphrates and Tigris rivers, and Alexandria was the main port city of Egypt.
Since the chart combines secular history with biblical genealogy, it worked back from the time of Christ to peg their start at 4,004 B.C. Above the image of Adam and Eve are the words, "In the beginning God created the Heaven and the Earth" (Genesis 1:1) — beside which the author acknowledges that — "Moses assigns no date to this Creation.
The Creation of History in Ancient Israel (Routledge, 1995) Cook, Stephen L., The social roots of biblical Yahwism (Society of Biblical Literature, 2004) Day, John (ed.), In search of pre-exilic Israel: proceedings of the Oxford Old Testament Seminar (T&T Clark International, 2004) Frevel, Christian, History of Ancient Israel (SBL Press, 2023)