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In Gandhi's view, those who attempt to convert a Hindu, "they must harbour in their breasts the belief that Hinduism is an error" and that their own religion is "the only true religion". [ 179 ] [ 180 ] Gandhi believed that people who demand religious respect and rights must also show the same respect and grant the same rights to followers of ...
Outside school, Gandhi's education was enriched by exposure to Gujarati literature, especially reformers like Narmad and Govardhanram Tripathi, whose works alerted the Gujaratis to their own faults and weaknesses such as belief in religious dogmatism.
The Prime Minister of India, Jawaharlal Nehru, was often considered Gandhi's successor, although he was not religious and often disagreed with Gandhi. He was, however, deeply influenced by Gandhi personally as well as politically, and used his premiership to pursue ideological policies based on Gandhi's principles.
A government agency for education standards has reportedly deleted portions from the new standard 12 political science and history textbooks, including certain references to Mahatma Gandhi ...
Gandhi's model of education was directed toward his alternative vision of the social order: "Gandhi's basic education was, therefore, an embodiment of his perception of an ideal society consisting of small, self-reliant communities with his ideal citizen being an industrious, self-respecting and generous individual living in a small cooperative ...
1. “The future depends on what we do in the present.” 2. “It’s easy to stand in the crowd but it takes courage to stand alone.” 3. “Our greatest ability as humans is not to change the ...
But Gandhi's personal quest to define his own philosophy with respect to religion did not rely solely on sacred texts. At the time, he also engaged in active correspondence with a highly educated and spiritual Jain from Bombay, his friend Raychandra, who was deeply religious, yet well versed in a number of topics, from Hinduism to Christianity.
In 1915 Gandhi delivered an address to the students at Madras in which he discussed these vows. It was later published as "The Need of India". [9] He would deliver a speech on the Ashram vows every Tuesday after prayers. These speeches were published as a book Mangal Prabhat [10] in 1958.