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The development of the Ordo Lectionum Missae was a response to the liturgical reforms initiated by the Second Vatican Council (1962-1965), with the aim of promoting active participation of the laity in the Mass. Prior to the council, the Roman Catholic Church adhered to a one-year cycle of readings, incorporating a limited selection of passages.
Like the Mass lectionary, they generally organize the readings for worship services on Sundays in a three-year cycle, with four elements on each Sunday, and three elements during daily Mass: First reading ( Prima lectio ) from the Old Testament or, in Eastertide from certain books of the New Testament ;
Today's Mass readings (New American Bible version) The Readings of the Mass (Jerusalem Bible version) Mass Readings (text in official Lectionary for Ireland, Australia, Britain, New Zealand etc.) Tridentine Mass. Text of the Tridentine Mass in Latin and English; Anglicanism. The Anglican Missal online; The Book of Common Prayer (1662) and ...
The Lectionary presents passages from the Bible arranged in the order for reading at each day's Mass. Compared with the scripture readings in the pre–Vatican II Missal, the modern Lectionary contains a much wider variety of passages, too extensive to include in the Missal.
Traditionally, this Sunday has been a day of celebration within the austere period of Lent. This Sunday gets its name from the first few words of the traditional Latin entrance verse for the Mass of the day. "Laetare Jerusalem" ("Rejoice, O Jerusalem") is Latin from Isaiah 66:10.
Gospel pericopes (passages) are assigned for every Sunday, weekday (except during Great Lent), and feast day of the liturgical year. There is always at least one Gospel reading any time the Divine Liturgy is celebrated. There may be up to three Gospel readings at the same service. The reading is determined according to the annual liturgical ...
Divine Worship Sunday Missal for lay use. For each Mass, the Proper of the Mass includes the appointed Introit, Collect, Gradual, Alleluia or Tract, Offertory, and Communion. The Epistle and Gospel readings for Sunday are to be taken from the Revised Roman Missal, using the Revised Standard Version Second Catholic Edition translation.
The major principle behind the lectionary is that on a Sunday members of congregations should be able to hear the voice of each writer week by week, rather than readings being selected according to a theme. Thus, in any given year the writer of one of the first three gospels will be heard from beginning to end.
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