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The central assertion that social contract theory approaches is that law and political order are not natural, but human creations. The social contract and the political order it creates are simply the means towards an end—the benefit of the individuals involved—and legitimate only to the extent that they fulfill their part of the agreement.
The Social Contract, originally published as On the Social Contract; or, Principles of Political Right (French: Du contrat social; ou, Principes du droit politique), is a 1762 French-language book by the Genevan philosopher Jean-Jacques Rousseau.
Social rights are very similar to political rights, and it can be understood that they are effectively the same concepts being exercised in a less extreme way. [ 2 ] Cécile Fabre argues that "it is legitimate to constrain democratic majorities, by way of the constitution, to respect and promote those fundamental rights of ours that protect the ...
Contractualism is a term in philosophy which refers either to a family of political theories in the social contract tradition (when used in this sense, the term is an umbrella term for all social contract theories that include contractarianism), [1] or to the ethical theory developed in recent years by T. M. Scanlon, especially in his book What We Owe to Each Other (published 1998).
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Thomas Hobbes (/ h ɒ b z / HOBZ; 5 April 1588 – 4 December 1679) was an English philosopher, best known for his 1651 book Leviathan, in which he expounds an influential formulation of social contract theory. [4] He is considered to be one of the founders of modern political philosophy. [5] [6]
Social contract is a broad class of theories that try to explain the ways in which people form states and/or maintain social order. Social Contract may also refer to: Policies
The First Treatise attacks patriarchalism in the form of sentence-by-sentence refutation of Robert Filmer's Patriarcha, while the Second Treatise outlines Locke's ideas for a more civilized society based on natural rights and contract theory. The book is a key foundational text in the theory of liberalism.