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God's interest in exclusive worship is portrayed as a strong jealousy, like that of a husband for his wife: Do not follow other gods, the gods of the peoples around you; for the Lord your God, who is among you, is a jealous God and his anger will burn against you, and he will destroy you from the face of the land. [14]
This is what you are to say to the Israelites: 'I Am has sent me to you. '" God also said to Moses, "Say to the Israelites, 'The Lord, the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.' This is my name forever, the name you shall call me from generation to generation".
God: The term God is capitalized in the English language as if it were a proper noun but without an object because it is in linguistics a boundless enigma as is the mathematical concept of infinity. God is used to refer to a specific monotheistic concept of a supernatural Supreme Being in accordance with the tradition of Abrahamic religions.
It is also used very occasionally in Hebrew texts to refer to God (e.g. Psalm 136:3.) [37] Deuteronomy 10:17 has the proper name Yahweh alongside the superlative constructions "God of gods" (elōhê ha-elōhîm, literally, "the gods of gods") and "Lord of lords" (adōnê ha-adōnîm, "the lords of lords": כִּי יְהוָה ...
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
In contradiction to what Skehan says of the prophetic books of the Septuagint, [88] Frank Crüsemann says that all extant unequivocally Jewish fragments of the Septuagint render God's name in Hebrew letters or else with special signs of different kinds, and it can accordingly even be assumed that the texts the New Testament authors knew looked ...
Name: Each Way concludes not with "It is proven" or "therefore God exists" etc., but with a formulation that "this everyone understands as God" or "to which everyone gives the name of God" or "this all men speak of as God" or "this being we call God", etc. In other words, the Five Ways do not attempt to prove God exists, they attempt to ...
Nobiscum deus ('God with us') was a battle cry of the late Roman Empire and of the Byzantine Empire. The name Amadeus translates to 'for love of God'. The genitive/dative dei occurs in such phrases as Roman Catholic organization Opus Dei ('work of God'), Agnus Dei ('Lamb of God') and Dei Gratia ('By the Grace of God').